Light of the anxious heart,
Jesus, Thy suppliants cheer;
Bid Thou the gloom of guilt depart,
And shed Thy sweetness here.

O happy he whose breast
Thou makest Thine abode;
Sweet light that with the pure wilt rest,
For they shall see their God.

Brightness of God above,
Unfathomable grace,
Within our hearts implant Thy love,
And fix Thy dwelling-place.

To lowly minds revealed,
Our Savior we adore;
Like tribute to the Father yield,
And Spirit, evermore. Amen.

-Bernard of Clairvaux

All crying, ‘We will go with you, O Wind!’
The foliage follow him, leaf and stem;
But a sleep oppresses them as they go,
And they end by bidding him stay with them.

Since ever they flung abroad in spring
The leaves had promised themselves this flight,
Who now would fain seek sheltering wall,
Or thicket, or hollow place for the night.

And now they answer his summoning blast
With an ever vaguer and vaguer stir,
Or at utmost a little reluctant whirl
That drops them no further than where they were.

I only hope that when I am free
As they are free to go in quest
Of the knowledge beyond the bounds of life
It may not seem better to me to rest.

-Robert Frost

Christ keep the Hollow Land
Through the sweet spring-tide,
When the apple-blossoms bless
The lowly bent hill side.

Christ keep the Hollow Land
All the summer-tide;
Still we cannot understand
Where the waters glide;

Only dimly seeing them
Coldly slipping through
Many green-lipp’d cavern mouths.
Where the hills are blue.

-William Morris

Eyes that last I saw in tears
Through division
Here in death’s dream kingdom
The golden vision reappears
I see the eyes but not the tears
This is my affliction

This is my affliction
Eyes I shall not see again
Eyes of decision
Eyes I shall not see unless
At the door of death’s other kingdom
Where, as in this,
The eyes outlast a little while
A little while outlast the tears
And hold us in derision.

-T.S. Eliot

Oh, to vex me, contraryes meet in one:
Inconstancy unnaturally hath begott
A constant habit; that when I would not
I change in vowes, and in devotione.
As humorous is my contritione
As my prophane Love, and as soone forgott:
As ridlingly distemper’d, cold and hott,
As praying, as mute; as infinite, as none.
I durst not view heaven yesterday; and to day
In prayers, and flattering speaches I court God:
To morrow I quake with true feare of his rod.
So my devout fitts come and go away
Like a fantistique Ague: save that here
Those are my best dayes, when I shake with feare.

-John Donne

‘Issues from the hand of God, the simple soul,’
To a flat world of changing lights and noise,
To light, dark, dry or damp, chilly or warm,
Moving between the legs of tables and of chairs
Rising or falling, grasping at kisses and toys,
Advancing boldly, sudden to take alarm,
Retreating to the corner of arm and knee,
Eager to be reassured, taking pleasure
In the fragrant brilliance of the Christmas tree,
Pleasure in the wind, the sunlight and the sea;
Studies the sunlit pattern on the floor
And running stays around a silver tray;
Confounds the actual and the fanciful,
Content with playing-cards and kings and queens,
What the fairies do and what the servants say.
The heavy burden of the growing soul
Perplexes and offends more, day by day;
Week by week, offends and perplexes more
With the imperatives of ‘is and seems’
And may and may not, desire and control.
The pain of living and the drug of dreams
Curl up the small soul in the window seat
Behind the Encyclopaedia Britannica.
Issues from the hand of time, the simple soul,
Irresolute and sefish, misshapen, lame,
Unable to fare forward or retreat,
Fearing the warm reality, the offered good,
Denying the importunity of the blood,
Shadow of its own shadows, spectre in its own gloom,
Leaving disordered papers in a dusty room;
Living first in silence after the viaticum.

Pray for Guiterriez, avid of speed and power,
For Boudin, blown to pieces,
For this one, who made a great fortune,
And that one who went his own way.
Pray for Floret by the boorhound slain between the yew trees,
Pray for us now and at the hour of our birth.

-T.S. Eliot

What tree may not the fig be gathered from?
The grape may not be gathered from the birch?
It’s all you know the grape, or know the birch.
As a girl gathered from the birch myself
Equally with my weight in grapes, one autumn,
I ought to know what tree the grape is fruit of.
I was born, I suppose, like anyone,
And grew to be a little boyish girl
My brother could not always leave at home.
But that beginning was wiped out in fear
The day I swung suspended with the grapes,
And was come after like Eurydice
And brought down safely from the upper regions;
And the life I live now’s an extra life
I can waste as I please on whom I please.
So if you see me celebrate two birthdays,
And give myself out of two different ages,
One of them five years younger than I look–

One day my brother led me to a glade
Where a white birch he knew of stood alone,
Wearing a thin head-dress of pointed leaves,
And heavy on her heavy hair behind,
Against her neck, an ornament of grapes.
Grapes, I knew grapes from having seen them last year.
One bunch of them, and there began to be
Bunches all round me growing in white birches,
The way they grew round Leif the Lucky’s German;
Mostly as much beyond my lifted hands, though,
As the moon used to seem when I was younger,
And only freely to be had for climbing.
My brother did the climbing; and at first
Threw me down grapes to miss and scatter
And have to hunt for in sweet fern and hardhack;
Which gave him some time to himself to eat,
But not so much, perhaps, as a boy needed.
So then, to make me wholly self-supporting,
He climbed still higher and bent the tree to earth
And put it in my hands to pick my own grapes.
“Here, take a tree-top, I’ll get down another.
Hold on with all your might when I let go.”
I said I had the tree. It wasn’t true.
The opposite was true. The tree had me.
The minute it was left with me alone
It caught me up as if I were the fish
And it the fishpole. So I was translated
To loud cries from my brother of “Let go!
Don’t you know anything, you girl? Let go!”
But I, with something of the baby grip
Acquired ancestrally in just such trees
When wilder mothers than our wildest now
Hung babies out on branches by the hands
To dry or wash or tan, I don’t know which,
(You’ll have to ask an evolutionist)–
I held on uncomplainingly for life.
My brother tried to make me laugh to help me.
“What are you doing up there in those grapes?
Don’t be afraid. A few of them won’t hurt you.
I mean, they won’t pick you if you don’t them.”
Much danger of my picking anything!
By that time I was pretty well reduced
To a philosophy of hang-and-let-hang.
“Now you know how it feels,” my brother said,
“To be a bunch of fox-grapes, as they call them,
That when it thinks it has escaped the fox
By growing where it shouldn’t–on a birch,
Where a fox wouldn’t think to look for it–
And if he looked and found it, couldn’t reach it–
Just then come you and I to gather it.
Only you have the advantage of the grapes
In one way: you have one more stem to cling by,
And promise more resistance to the picker.”

One by one I lost off my hat and shoes,
And still I clung. I let my head fall back,
And shut my eyes against the sun, my ears
Against my brother’s nonsense; “Drop,” he said,
“I’ll catch you in my arms. It isn’t far.”
(Stated in lengths of him it might not be.)
“Drop or I’ll shake the tree and shake you down.”
Grim silence on my part as I sank lower,
My small wrists stretching till they showed the banjo strings.
“Why, if she isn’t serious about it!
Hold tight awhile till I think what to do.
I’ll bend the tree down and let you down by it.”
I don’t know much about the letting down;
But once I felt ground with my stocking feet
And the world came revolving back to me,
I know I looked long at my curled-up fingers,
Before I straightened them and brushed the bark off.
My brother said: “Don’t you weigh anything?
Try to weigh something next time, so you won’t
Be run off with by birch trees into space.”

It wasn’t my not weighing anything
So much as my not knowing anything–
My brother had been nearer right before.
I had not taken the first step in knowledge;
I had not learned to let go with the hands,
As still I have not learned to with the heart,
And have no wish to with the heart–nor need,
That I can see. The mind–is not the heart.
I may yet live, as I know others live,
To wish in vain to let go with the mind–
Of cares, at night, to sleep; but nothing tells me
That I need learn to let go with the heart.

-Robert Frost

My prayers must meet a brazen heaven
And fail or scatter all away.
Unclean and seeming unforgiven
My prayers I scarcely call to pray.
I cannot buoy my heart above;
Above it cannot entrance win.
I reckon precedents of love,
But feel the long success of sin.

My heaven is brass and iron my earth.
Yea iron is mingled with my clay,
So harden’d is it in this dearth
Which praying fails to do away.
Not tears nor tears this clay uncouth
Could mould, if any years there were.
A warfare of my lips in truth,
Battling with God, is now my prayer.

-Gerard Manley Hopkins

In my craft or sullen art
Exercised in the still night
When only the moon rages
And the lovers lie abed
With all their griefs in their arms,
I labor by singing light
Not for ambition or bread
Or the strut and trade of charms
On the ivory stages
But for the common wages
Of their most secret heart.

Not for the proud man apart
From the raging moon I write
On these spindrift pages
Nor for the towering dead
With their nightingales and psalms
But for the lovers, their arms
Round the griefs of the ages,
Who pay no praise or wages
Nor heed my craft or art.

-Dylan Thomas

It is obligatory. Whenever you can, listen to the poet reading his own work. Yeats and Pound were peculiar, and Eliot was a genius. This one has a bit of introduction, so you can contrast his speaking voice and his reading voice. Remember people used to make fun C.S. Lewis & company for chanting poetry. Idiots. It is music, of course it is chanted–though not badly, of course.

The Twa Corbies

1. As I was walking all alane,
I heard twa corbies making a mane;
The tane unto the t’other say,
“Where sall we gang and dine the day?”

2. “In behint yon auld fail dyke,
I wot there lies a new-slain knight;
And naebody kens that he lies there
But his hawk, his hound, and his lady fair.

3. “His hound is to the hunting gane,
His hawk to fetch the wild-fowl hame,
His lady’s ta’en another mate,
So we may make our dinner sweet.

4. “Ye’ll sit on his white hause-bane,
And I’ll pike out his bonny blue een;
Wi ae lock o his gowden hair
We’ll theek our nest when it grows bare.

5. “Mony a one for him makes mane,
But nane sall ken whae he is gane,
Oer his white banes, when they are bare,
The wind sall blaw for evermair.”

–Anon, found at this useful site.

The Three Ravens

There were three ravens sat on a tree,
Down a down, hey down, hey down
They were a black as black might be,
With a down.
The one of them said to his mate.
“Where shall we our breakfast take?”
With a down, derry, derry, derry down, down.

Down in yonder green field,
Down a down, hey down, hey down
Their lies a knight slain under his shield,
With a down.
His hounds they lie down at his feet
So well they do their master keep.
With a down, derry, derry, derry down, down.

His hawks they fly so eagerly
Down a down, hey down, hey down
No other fowl dare him come nigh,
With a down.
Down there comes a fallow doe
As heavy with young as she might go.
With a down, derry, derry, derry down, down.

She lifted up his bloody head,
Down a down, hey down, hey down
And kissed his wounds that were so red,
With a down.
She got him up upon her back
And carried him to earthen lake.
With a down, derry, derry, derry down, down.

She buried him before the prime,
Down a down, hey down, hey down
She was dead herself ere even-song time,
With a down.

God send every gentleman
Such hawks, such hounds, and such leman,
With a down, derry, derry, derry down, down.

–Anon.

God of mercy, God of grace,
Show the brightness of Thy face;
Shine upon us, Savior, shine,
Fill Thy Church with light divine,
And Thy saving health extend,
Unto earth’s remotest end.

Let the people praise Thee, Lord!
Be by all that live adored;
Let the nations shout and sing
Glory to their Savior King,
At Thy feet their tribute pay,
And Thy holy will obey.

Let the people praise Thee, Lord!
Earth shall then her fruits afford,
God to man His blessings give,
Man to God devoted live;
All below and all above
One in joy and light and love.

–Henry F. Lyte

The church flings forth a battled shade
Over the moon-blanched sward:
The church; my gift; whereto I paid
My all in hand and hoard;
Lavished my gains
With stintless pains
To glorify the Lord.

I squared the broad foundations in
Of ashlared masonry;
I moulded mullions thick and thin,
Hewed fillet and ogee;
I circleted
Each sculptured head
With nimb and canopy.

I called in many a craftsmaster
To fix emblazoned glass,
To figure Cross and Sepulchure
On dossal, boss, and brass.
My gold all spent,
My jewels went
To gem the cups of Mass.

I borrowed deep to carve the screen
And raise the ivoried Rood;
I parted with my small demesne
To make my owings good.
Heir-looms unpriced
I sacrificed,
Until debt-free I stood.

So closed the task. “Deathless the Creed
Here substanced!” said my soul:
“I heard me bidden to this deed,
And straight obeyed the call.
Illume this fane,
That not in vain
I build it, Lord of all!”

But, as it chanced me, then and there
Did dire misfortunes burst;
My home went waste for lack of care,
My sons rebelled and curst;
Till I confessed
That aims the best
Were looking like the worst.

Enkindled by my votive work
No burnng faith I find;
The deeper thinkers sneer and smirk,
And give my toil no mind;
From nod and wink
I read they think
That I am fool and blind.

My gift to God seems futile, quite;
The world moves as erstwhile;
And powerful Wrong on feeble Right
Tramples in olden style.
My faith burns down,
I see no crown;
But Cares, and Griefs, and Guile.

So now, the remedy? Yea, this:
I gently swing the door
Here, of my fane–no soul to wis–
And cross the patterned floor
To the rood-screen
That stands between
The nave and inner chore.

The rich red windows dim the moon,
But little light need I;
I mount the prie-dieu, lately hewn
From woods of rarest dye;
Then from below
My garment, so,
I draw this cord, and tie

One end thereof around the beam
Midway ‘twixt Cross and truss:
I noose the nethermost extreme,
And in ten seconds thus
I journey hence–
To that land whence
No rumour reaches us.

Well: Here at morn they’ll light on one
Dangling in mockery
Of what he spent his substance on
Blindly and uselessly!…
“He might,” they’ll say,
“Have built, some way,
A cheaper gallows-tree!”

–Thomas Hardy

O Saviour, I have nought to plead;
In earth beneath or heaven above,
But just my own exceeding need,
And Thy exceeding love.

The need will soon be past and gone,
Exceeding great, but quickly o’er;
The love unbought is all Thine own,
And lasts for evermore.

–Jane Crewdson

Fish (fly-replete, in depth of June,
Dawdling away their wat’ry noon)
Ponder deep wisdom, dark or clear,
Each secret fishy hope or fear.
Fish say, they have their Stream and Pond;
But is there anything Beyond?
This life cannot be All, they swear,
For how unpleasant, if it were!
One may not doubt that, somehow, Good
Shall come of Water and of Mud;
And, sure, the reverent eye must see
A Purpose in Liquidity.
We darkly know, by Faith we cry,
The future is not Wholly Dry.
Mud unto mud! — Death eddies near –
Not here the appointed End, not here!
But somewhere, beyond Space and Time.
Is wetter water, slimier slime!
And there (they trust) there swimmeth One
Who swam ere rivers were begun,
Immense, of fishy form and mind,
Squamous, omnipotent, and kind;
And under that Almighty Fin,
The littlest fish may enter in.
Oh! never fly conceals a hook,
Fish say, in the Eternal Brook,
But more than mundane weeds are there,
And mud, celestially fair;
Fat caterpillars drift around,
And Paradisal grubs are found;
Unfading moths, immortal flies,
And the worm that never dies.
And in that Heaven of all their wish,
There shall be no more land, say fish.

—Rupert Brooke

___________________
I don’t know how serious Brooke was being at the time. His short life was drawing toward its close and I think that he somehow sensed it because of the themes he touches in his poetry. Maybe not. And maybe he was being entirely flippant, but I don’t think so.

What do we know of heaven? What can we dream or imagine? Nothing much, but what we know; and that’s what this poems shows me. We have such little, silly dreams.

That shining moon–watched by that one faint star:
Sure now am I, beyond the fear of change,
That lovely in life is the familiar,
And only the lovelier for continuing strange.

–Walter de la Mare

Lord and Savior, true and kind,
Be the Master of my mind;
Bless, and guide, and strengthen still
All my powers of thought and will.

While I ply the scholar’s task,
Jesus Christ, be near, I ask;
Help the memory, clear the brain,
Knowledge still to seek and gain.

Here I train for life’s swift race;
Let me do it in Thy grace;
Here I arm me for life’s fight;
Let me do it in Thy might.

Thou hast made me mind and soul;
I for Thee would use the whole;
Thou hast died that I might live;
All my powers to Thee I give.

Striving, thinking, learning, still,
Let me follow thus Thy will,
Till my whole glad nature be
Trained for duty and for Thee.

–Bishop H. C. G. Moule

____________________

Not the greatest, is it? but not the worst either.

For Lincoln MacVeagh

Never tell me that not one star of all
That slip from heaven at night and softly fall
Has been picked up with stones to build a wall.

Some laborer found one faded and stone-cold,
And saving that its weight suggested gold
And tugged it from his first too certain hold,

He noticed nothing in it to remark.
He was not used to handling stars thrown dark
And lifeless from an interrupted arc.

He did not recognize in that smooth coal
The one thing palpable besides the soul
To penetrate the air in which we roll.

He did not see how like a flying thing
It brooded ant eggs, and bad one large wing,
One not so large for flying in a ring,

And a long Bird of Paradise’s tail
(Though these when not in use to fly and trail
It drew back in its body like a snail);

Nor know that be might move it from the spot—
The harm was done: from having been star-shot
The very nature of the soil was hot

And burning to yield flowers instead of grain,
Flowers fanned and not put out by all the rain
Poured on them by his prayers prayed in vain.

He moved it roughly with an iron bar,
He loaded an old stoneboat with the star
And not, as you might think, a flying car,

Such as even poets would admit perforce
More practical than Pegasus the horse
If it could put a star back in its course.

He dragged it through the plowed ground at a pace
But faintly reminiscent of the race
Of jostling rock in interstellar space.

It went for building stone, and I, as though
Commanded in a dream, forever go
To right the wrong that this should have been so.

Yet ask where else it could have gone as well,
I do not know—I cannot stop to tell:
He might have left it lying where it fell.

From following walls I never lift my eye,
Except at night to places in the sky
Where showers of charted meteors let fly.

Some may know what they seek in school and church,
And why they seek it there; for what I search
I must go measuring stone walls, perch on perch;

Sure that though not a star of death and birth,
So not to be compared, perhaps, in worth
To such resorts of life as Mars and Earth—

Though not, I say, a star of death and sin,
It yet has poles, and only needs a spin
To show its worldly nature and begin

To chafe and shuffle in my calloused palm
And run off in strange tangents with my arm,
As fish do with the line in first alarm.

Such as it is, it promises the prize
Of the one world complete in any size
That I am like to compass, fool or wise.

—Robert Frost