The Heart of the Matter

If you were to progress through Brighton Rock, The Power and the Glory and finally The Heart of the Matter, you would perhaps draw the conclusion that Graham Greene was trying to find the limits of the Catholic church. It is not what he was doing; the last of these was actually an attempt to show how pity without compassion could destroy a man, but his readers have received it otherwise. What he achieved was not what he set out to do.

In a novel by Graham Greene an organized mind guides you into the dilemma, a good writer draws and keeps your attention, the details however flat or insipid in real life are always the right details, and, of course, the moral dilemma deepens. The last is what really interests him and I think what makes him a good writer. In this respect, I’m not aware of Greene ever succeeding with a young character (Pinky in Brighton Rock is a flaw in the novel, but the situation is still compelling and the other characters, especially the fact that the novel does not begin with Pinky, help); young characters aren’t usually listless in the face of a moral dilemma, they can’t convincingly succumb to it. But with old characters, guilty characters, weary characters, strained characters who are about to break, Greene knows what to do.

There is a strange detachment in the writing of Graham Greene: his version of the objectivity which so much saves twentieth-century letters, the last and the noble when there was still pathos of subject along with universality of experience for a writer to work with. Coupled with this strange detachment we have his fascination with the moral dilemma, which turns into what appears to be a search for the limits of the Catholic church.

The Catholic church stands as a symbol as the mediation of, the point of contact with a mystery. It provides humans with a point at which they can deal with this mystery, understand what is expected of them, relate to that which will govern the world to come. But in the case of Major Scobie the system breaks down. Is it convincing? Greene has done well, and the break-down is entirely convincing, but the end is still the vindication of the church with the words of another typical type in Greene’s novels, the talentless and tactless priest on whose lips come the words on which all the novel turns. “Don’t imagine you—or I—know a thing about God’s mercy.” It may mediate a relationship, but the church does not regulate the mystery that operates beyond it. And while the suggestion of mercy is there, Greene does not go so far as to support it, encourage it, even harbor it.

In this troubled, tired world it is always hot, or raining. One or another of the inconveniences of life is present in the reader’s consciousness, affecting the subjects of the novel. Major Scobie wins the reader’s sympathy with his honesty, his intelligence which gleams forth in his exchanges with Wilson. Wilson, incidentally, is so repugnant and antagonist he may be the place where Graham Greene went wrong. Something of this was supposed to attach to Scobie, but it never does. The character seems to have been instrumental in the origin of the story, but I think his behavior ran away with Greene. Scobie is supposed to be without love, but that is not entirely clear in the novel. I think the reason for this is that the direction of the moral compass of the world of the novel is never too clear. I think Greene was good at creating this ambiguity, but not so good at working with it in this case, if his own comments on the novel are anything to go by.

The result is the sense that Greene has tried, by using the dilemma of this character the reader sympathizes with, to find the limits of the system of the Catholic church: to suggest a place of mercy by following the stated path of damnation. Evelyn Waugh thought it might be a very loose poetical expression or a mad blasphemy. It is nevertheless, an interesting novel.

* * *
Greene has grown on me slowly. I’ve been reading my way through his works, not in the swift way I devoured down all of Waugh, but gradually, randomly. I find the desultory approach congruent with the atmosphere of his novels and the spiritual state of his characters. Greene is very good taken slowly. Here is a site with some of his commentary on his works; he says many useful things.

Visa en Calidad de Beneficiario

If you are going to come to Colombia and stay for more than six months, and if you want your wife to stay with you, this is what you need to do:

1 Have a visa yourself first. And while you’re at it, get your Cedula de Extranjeria which you will need for one of the steps below, besides needing it to chash checks, open a bank account, exist.

2 When you come, bring your marriage license with you, and before you come, have the Department of State of your state put an apostille on it. This is very important. If you leave home without it you might want to leave a brother-in-law working at the state house to take care of it for you (thanks Mike!).

3 You need to have both the license and the apostille document translated by an official Colombian translator. You can get them here, though I know of one living in Naples, FL who is very helpful (thanks Brent!).

4 A)Those translations need to be legalized by the Ministry of Exterior Relations. Go to their website http://www.cancilleria.gov.co and somewhere in there is a place where you can sign up for an appointment to get your translations legalized (and there is where you get a Colombian Apostille appointment, if you need one). Good luck finding it as the site reflects the values and processes of said ministry. You can also call for an appointment if you are fluent in Spanish—the number is on the site.

4 B) As you will have found out by now, in order to get an appointment via internet, you need your Cedula number. If you don’t have it, see the bit about the phone. Otherwise, I advise you to arrive 45 to 30 minutes before your appointment to wait in line. Everybody else does and sometimes they might let you in early.

5 Now you are ready to go to get copies of your documents (license, apostille, translation of license and of apostille plus a copy of the person with a visa’s passport and visa and a copy of the person getting a visa’s passport and most recent immigration stamp from DAS). DO NOT EVER GIVE THE MINISTRY AN ORIGINAL DOCUMENT UNLESS YOU NO LONGER NEED IT, other than your passport, of course.

6 Find a notary and have the copies of your marriage license, apostille and translations notarized—they call it an actualization and it is very cheap. The only deal is waiting: you give it to a person, they do the deed and then tell you to pay. You pay. Then you wait for them to call out your name and you get the documents back.

7 You are still not ready to go to the ministry. What you need to do now is write in bureoucratese. This is very difficult for persons who are decent but it must be done. Say how you respectfully submit all due documents (list them), how you will take said spouse out of the country should the terms of your contract cease, how you have filled out the form in all the glory and fullness thereof (Oh yes, you have to fill the form out still), etc.

8 Make sure you have two pictures of the person getting the visa. Must be on white background and 3cm by 3cm. No, there is not an old guy with some polaroid apparatus outside of the ministry like there is at DAS and no, your blue background photos from the old guy at DAS who sold you nine when you only needed two will not work.

9 Go to the ministry. When you get to the office on the second floor, say you need information. When your turn comes tell them you have a visa and need a beneficiary visa for your wife. They’ll give you a form and a piece of paper with information that is not entirely irrelevant—but only barely so.

10 You should ask for a turn to talk to the person at the second window before you fill out the form: the wait is not minor. Fill it out and when your turn comes, hand the whole thing over.

11 After waiting for approximately two hours, they’ll give you a filled out bank slip and you can pay, in this case almost 400,000 COPs for the visa. You can do it right there and it must be in COPs. Give the stamped slip back to any of the familiar faces coming and going in the corner of the room where you have for two hours now been watching them come and go.

12 They might interview you, but if they do not, they’ll call you up to sign for your visa and you will be done.

I realize that the requirements above may change arbitrarily. This is what I gleaned over a series of seven visits to the ministry between September 22, 2009 and October 26, 2009. But I’d have been glad to know a few of the steps before hand, and since they had to be obtained by trial and error, I offer them here for your consideration.*

*Having left a detailed complaint, signed of course, with the functionaries of the ministry, I am probably persona non grata with them nowadays, and you should take that under consideration when following any advice I offer.

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