Psalm 132

A Song of Ascents

O Lord, remember all the afflictions of David—
David who swore to the Lord,
who vowed to the Strength of Jacob:
“I will not go to the tent of my house,
I will not climb to the couch of my bed,
I will not grant sleep to my eyes,
to my eyelids slumber,
until I find a place for the Lord,
dwellings for the Strength of Jacob.”

Look! We heard in Ephratha,
we found in the forests;
let us go to his dwellings,
let us bow at the stool of his feet.

Arise, O Lord, from your rest,
you and your ark formidable.
Your priests will be clothed in righteousness,
your saints will give cries of joy.

For the sake of David who serves you
turn not away the face of your anointed king.

The Lord has sworn to David—truth and truly.
He will not turn away from his oath.
“The fruit of your body
I will seat on the throne which is yours,
if your sons keep my covenant
and the instructions in which I instruct them
and their sons, and their sons, and their sons,
they will sit on the throne which is yours.”

For the Lord has chosen Zion,
has desired it for his dwelling.
“Here I will rest and remain;
here will I dwell: I desire it.
I will bless her supply of food to abundance,
her needy I will sate with bread;
I will clothe her priests with salvation,
her saints will clamor with great joy.
There I will make David’s horn to sprout;
I have arranged the lamp of my anointed king.
I will clothe his enemies in destruction,
and his crown will shine from his head.”

Two Links

This one is a review of a book that makes one really want to read it.

This one is an essay I read with great interest for what it describes and the concessions it makes.

Concluding August

Where in July there was a rampant vigor to all the growing world, in the late sunlight of concluding August the green contains more brown; the sunlight shining through the green and golden leaves has a premonitory yellow; the desiccated shrouds of former wild flowers nod; and the decrepit grasses stoop with broken backs in withering ranks. I looked over the even tableland of reeds and where the green was deep before, the drying tips reflect a yellow sunlight back there too. That gold and yellow is a crown of dignity: the dignity of decrepitude which signals wisdom: the inevitable acknowledging of transience which the exuberance of July with all the spring stretching behind it denied with its suggestion of unending proliferation. A wiser light concludes in August.

All the world is alive with the sounds of bugs: the cicada high above and more monotonous; the cricket in the grass below; and all the rest of the enthusiastic bugs are dinning in the warm to beat the band, forsooth! Ah, August, when the majesty of June becomes august, relenting toward wisdom and the winter that at last will top our graves.

* * *
There are books that we read because they fill us with such longing, or please us so exceptionally being full of everything we like, or take us to new places and amaze us, or they instruct us well—or badly but still instruct us, or they amaze us with the structure of their argument, or annoy us with its confusion and idiosyncrasy, or they delight us with suggestions remote, or perhaps do other things. Not many of the books that I read, and I reckon that I read a pretty good variety, strike me as books that might be almost perfectly characterized as intelligent books, even of writers like CS Lewis or John Lukacs whose style is intelligence. I hope all the books I read are characterized by intelligence to a greater than to a lesser degree, but that is not the same as saying a book is nothing so much as an intelligent book. Such a book must be a book of thinking. In this case, the thinking is the thinking of a book of criticism.

In order to be a critic, a chap, it seems to me, requires a little urbanity, something of the city. A critic must be urbane in that he must be civilized or have the proper tastes and judgments for criticizing, must be sophisticated or have the ability to use abstract thought pretty comfortably, and must be slightly bored or sufficiently acquainted with enough really first rate things that he is not easily impressed. All this the term urbanity suggests. Criticism is not so much about feeling and enthusiasm, though they can be put to good use in a critical way, as it is about thinking and judging in a way that is more dispassionate than enthusiastic. I think the most successful critic is the more urbane, or, to put it another way, the more civilized, sophisticated and slightly bored.* A chap ought not to be sympathetic or concerned for the feelings of the author, but impartial. And for impartiality a lower dose of feeling and attachment is required.

It is with these two considerations above I would like to say that How Fiction Works by James Wood is an intelligent book. I do not know if I will say this again about another book—though I suspect I will, and perhaps I will change my mind before I reach the end—which I intend to do before long, but about this book no description or commendation seems more appropriate than to say it is exactly what one thinks of when one thinks of an intelligent book.

*If you are struggling with the notion of being slightly bored, consider that a good critic must also acquire along the way a more than enviable acquaintance with substandard works.

Illuminations of the Unexamined Life

The rain renewed itself last night. Above us there settled out a war among the clouds. The bolts flickered in the distant inner spaces and thunder crawled menacing at the borders. Then the crooked shafts flashed a pallid, graveyard bright and the thunder smote and echoed. All the while the steady rain made its innocuous, creeping noise. Great things above, small things down here—and here and there a fallen limb among the fallen leaves. It was an end to sleeping. You lie there listening to the steady sound, watching the uncertain light and the flickering of the silhouettes of mighty forms on high, and relaxing to absorb the wanton blow of thunder.

* * *
I have formed a new irritation. I felt it a while back when I tried to read Dorothy Sayers. It renewed itself today as I began Gaudy Night. I believe I am beginning to understand what irritates me. Last time it was the inconsequentiality of the book I did not finish. This time it came to me that she was opinionated and mannered. My notions of fiction have been proceeding along, developing and, as I hope, improving. I read Kingsley Amis and notice everything is necessary. I read Elizabeth Bowen and I notice how important all the lavish descriptions are: not one bit of them is excess; they steer the story. I read Dorothy Sayers and I notice that the descriptions are laced with opinions that reveal nothing of the character because they come from the omniscient narrator and add nothing to the atmosphere: they stand out. She is particularly offensive when describing anything modern, delivering herself of opinions that may be called adequate only by the tendentious. I think this shows the writer cannot restrain her opinions crowding in, or the writer is unaware that everything must have a certain consequence if the test of truth in fiction is coherency. Not that she aimed at literature in her mysteries, but that literature is better writing and that is one of the ways you can tell.

Mannered, now, is a term I am learning to use; a concept that is dawning on me with greater clarity. This is when, I fancy, one has quirks and embellishments for which there is no satisfactory accounting; they bits that come up which are not commendable to good judgment. They may arise because the writer is exploring something, but they need to go during revision. In an experienced writer they are a sign of a flaw, and probably one of character. Certain habits of expression for which I do not at this moment have examples are what I have in mind. These are gratuitous expressions such as ‘hither and yon’ and other failure of description used without any particular aptness but simply in the way of a cliché. Not altogether cliché, perhaps, not always at least, but always limp or otherwise obnoxious.

Economy in writing is important because the more properly economical your words are, the more they will suggest. And it is really in the realm of suggestion, when your reader is engaged so that the words operate in the reader’s mind and the mind is supplying what is being suggested, that the real pleasure comes. Then there is the living meeting of the minds, the satisfactory coming together of the author and his reader in reaching a mutual understanding by mutual labor.

There is nothing I have written, with the possible exception of a rare episode of the Chron of F. that is free of a breach of the rule of coherence. I am made painfully aware that there are excesses of opinion, of gratuitous description, of prolongation of a scene because it has usurped its original purpose, and probably other faults along these lines. I know, when I am done with poetry, what I need to turn to next.

Dear Reading Public

Welcome to another installment of the Unexamined Life. I might be tempted to say it is ‘exciting,’ another cliché thrown in, such as, say, the word ‘important’ might be elsewhere, but then it would have absolutely no meaning. I have come to regard the word ‘exciting’ as being nearly as pointless as the word ‘fun.’ When asked if I do not want to do something because it is fun, at this present time . . . Perhaps that should instead be: were anybody to ask me at this moment whether I would like to do something fund my reply would be that I am not into fun. As a general rule I will not be found expressing enthusiasm for anything that strikes anybody as fun and it is not an affectation. I really do not relish it in the least. It is a peculiar condition, I admit, but not one I find at all inconvenient to myself. The only thing the suggestion of fun or excitement causes me is a pedantic urge to examine the event or thing so characterized by subjecting it to scrutiny it was never intended to withstand. Another point worth making in regard to the otherwise unnoticed omission of the word ‘exciting’ is simply that it would not be true. The Unexamined Life, as we all know, is not worth living.

This is, nevertheless, another installment of the Unexamined Life and as such, one carrying with it something of a momentous announcement. The announcement is that I have had a policy of asking persons who used to link to my old blog to refrain from doing so to this blog. I did not want to be followed, you see. At one point, that was nearly ruined, but apparently the interest formerly excited is no longer excited by the content of this blog–I am happy to report. The Unexamined Life, you see, really is not worth living. And so, while I am not suggesting anybody add me to their list of links, lists which most of us do not consult anyway, I will probably voice no objections as I do not any longer care. If you link to me, there is no chance that I will return the favor, but then, it will not have been any great favor you missed out on. I have reached my goal of falling below fifty hits a day by somewhat artificial means and I would like to improve on that or at least maintain it but without other means than posting rather well-known poems for two weeks in a row and similar tactics.

I have no idea if there will ever be another post appearing on this blog, actually. That is not a threat to stop, it is just a bit of information. Every once in a while one comes to an end of things, or perhaps one just needs a rest, or perhaps one really has finished blogging and this time for good. I would not take this as an indication of anything definite, but I should say that I did not post yesterday and that sometimes I do not post for several days running either because I cannot be bothered, or I have nothing to say, or because I am working on something. This also must not be taken as an indication of anything: the list is just a list of possibilities but no indication of actual states of affairs. In short, Dear Reading Public—and I really cannot put it any better than this: if things on this blog do not change, they will continue to be the way they are.

O August, with the Last and Lingering Gold

I am having fragmentary visions of wet, fallen leaves on sidewalks, of wet weather and the dark limbs of trees, of scattered rains, persistent rains, and in these visions also come cool winds and slamming doors, abandoned cobwebs drenched, and neglected grass all long and wet and having leaves, and fragmentary visions of clear skies and with them comes the smell of books.

If all of the fall fragments of my life were to be gathered like a pile of leaves what mould of memories would there commingle? O Autumn! O return of life!

Poetry has brought me through the summer, and a pleasant mild summer mostly, but I have learned to make it shorter with anticipation.

Psalm 131

A Song of Ascents by David

Lord, my heart is not proud
nor my gaze arrogant;
such a heart cannot hope,
it is gnawed up with pride,
and the eyes that are haughty
are never directed above.

There are things that are great,
and they show that I’m small;
there is mystery about
which I know I don’t know.

As a child with its mother
one having achieved
independence with weaning
and maturity waiting,
that has learned in due time
something better will happen
again and again—as a child
that is weaned is my soul.

O Israel, it is hope, it is hope!
Israel, hope in the Lord,
in the moment and in the anticipation.

Walter de la Mare: Some Reflections with a Lot of C.S. Lewis

“De la Mare’s poems I have had for a long time and I read them more often than any other book. I put him above Yeats and all the other moderns, and in spite of his fantasy find him nearer than any one else to the essential truth of life.” —C.S. Lewis

That is from a letter written shortly after WWI. You might expect De la Mare to be mentioned in Surprised by Joy, considering Yeats is; but if De la Mare is mentioned in that book, I missed it. He is alluded to in Chapter XIII in a line: “Be not too wildly amorous of the far/Nor lure thy fantasy to its utmost scope.” In this section Lewis is talking about his withdrawing from fantasy and wonder and hunkering down, away from supernaturalism’s rigors and into strict good sense. Jane Austen would have approved. Fortunately for us romantics, it was only a corrective phase and he did not abide there continually.

Here is the whole poem, by the way:

THE IMAGINATION’S PRIDE

Be not too wildly amorous of the far,
Nor lure thy fantasy to its utmost scope.
Read by a taper when the needling star
Burns red with menace in heaven’s midnight cope.
Friendly thy body: guard its solitude.
Sure shelter is thy heart. It once had rest
Where founts miraculous thy lips endewed,
Yet nought loomed further than thy mother’s breast.

O brave adventure! Ay, at danger slake
Thy thirst, lest life in thee should, sickening, quail;
But not toward nightmare goad a mind awake,
Nor to forbidden horizons bend thy sail –
Seductive outskirts whence in trance prolonged
Thy gaze, at stretch of what is sane-secure,
Dreams out on steeps by shapes demoniac thronged
And vales wherein alone the dead endure.

Nectarous those flowers, yet with venom sweet.
Thick-juiced with poison hang those fruits that shine
Where sick phantasmal moonbeams brood and beat,
And dark imaginations ripe the vine.
Bethink thee: every enticing league thou wend
Beyond the mark where life its bound hath set
Will lead thee at length where human pathways end
And the dark enemy spreads his maddening net.

Comfort thee, comfort thee. Thy Father knows
How wild man’s ardent spirit, fainting, yearns
For mortal glimpse of death’s immortal rose,
The garden where the invisible blossom burns.
Humble thy trembling knees; confess thy pride;
Be weary. Oh, whithersoever thy vaunting rove,
His deepest wisdom harbours in thy side,
In thine own bosom hides His utmost love.

And one can’t help feeling De la Mare has summarized, in that last stanza, some of the lessons Lewis learned and explained in Surprised by Joy. There is a lot of Christianity in De la Mare’s earlier poems. I myself have not ventured late into his poetry because the poems were becoming less compelling.

De la Mare has fallen infinitely below himself. . . . My idea is he really bade good bye to the best part of himself in the lovely poem ‘Be not too wildly amorous of the far.’ The peculiar kind of vision he had was of a strangely piercing quality and probably almost unbearable to the possessor: only a man of great solidity, of real character, sound at the bases of his mind & braced with philosophy, could have carried it safely. But De la Mare was not such a man. It was quite likely really leading him to madness, & he knew it. Hardly knowing what he did, and yet just knowing, he sent it away. I am told he lives in the midst of the silly London literary sets. His read day is over. Do you think this a possible theory? —C. S. Lewis

After this De la Mare is not really mentioned in the letters Lewis wrote to Arthur Greeves. In Mervyn Peake we can see one who followed the trail of romanticism into madness. There you have a complete Dionysian revolt and triumph of what is grotesque or Gormenghastly. Perhaps it was this that Lewis felt De la Mare wanted to avoid. But this is instructive not only when one considers the development of a poet. Life comes to us moment by moment. It is interesting with problems and limited by time to a certain amount, or scope, which is what we need. If life did not come to us as it did, we would be overwhelmed. Sometimes we get ourselves into a place that threatens to overwhelm us. At that point we can realize the situation in which we find ourselves—we sense it, and we struggle to understand it, but we need to get a certain lucid grasp on it, to understand what it is we sense—and grapple with the problem, or at least look for a retreat from the difficulty if that is what is required. Not that all of us attain even the retrospective lucidity that C.S. Lewis achieved in Surprised by Joy (partly due to his fanatically ratiocinative and introspective consciousness, one thinks), but that with properly formed character, sound bases for the mind, bases that are solid and anchored in the reality of truth, and with a proper understanding of some of the fundamental things, we can follow along our way without the utter, limp passivity of constant retreat.

Lewis is someone whose peculiar kind of vision was of a strangely piercing quality, I think you will agree. He met his problems and faced them and worried them to find solutions. And in the end he found that he was not the only active agent and that he was the most impotent and ignorant agent involved in his problems. Nevertheless beside De la Mare’s advice to be weary, which is good advice, he added the resolve to persevere in spite of weariness, as other strength beyond his was at work.

To a Sky-lark

UP with me! up with me into the clouds!
For thy song, Lark, is strong;
Up with me, up with me into the clouds!
Singing, singing,
With clouds and sky about thee ringing,
Lift me, guide me till I find
That spot which seems so to thy mind!

I have walked through wildernesses dreary
And to-day my heart is weary;
Had I now the wings of a Faery,
Up to thee would I fly.
There is madness about thee, and joy divine
In that song of thine;
Lift me, guide me high and high
To thy banqueting-place in the sky.

Joyous as morning
Thou art laughing and scorning;
Thou hast a nest for thy love and thy rest,
And, though little troubled with sloth,
Drunken Lark! thou would’st be loth
To be such a traveller as I.
Happy, happy Liver,
With a soul as strong as a mountain river
Pouring out praise to the Almighty Giver,
Joy and jollity be with us both!

Alas! my journey, rugged and uneven,
Through prickly moors or dusty ways must wind;
But hearing thee, or others of thy kind,
As full of gladness and as free of heaven,
I, with my fate contented, will plod on,
And hope for higher raptures, when life’s day is done.

–William Wordsworth
(more…)

Egan O’Rahilly

Here in a distant place I hold my tongue ;
I am O’Rahilly :
When I was young,
Who now am young no more,
I did not eat things picked up from the shore.

The periwinkle, and the tough dogfish
At even-time have got into my dish !
The great, where are they now ! the great had said—
This is not seemly, bring to him instead
That which serves his and serves our dignity—
And that was done.

I am O’Rahilly :
Here in a distant place I hold my tongue,
Who once said all his say, when he was young !

–James Stephens
(more…)

The Onset

Always the same, when on a fated night
At last the gathered snow lets down as white
As may be in dark woods, and with a song
It shall not make again all winter long
Of hissing on the yet uncovered ground,
I almost stumble looking up and round,
As one who overtaken by the end
Gives up his errand, and lets death descend
Upon him where he is, with nothing done
To evil, no important triumph won,
More than if life had never been begun.

Yet all the precedent is on my side:
I know that winter death has never tried
The earth but it has failed: the snow may heap
In long storms an undrifted four feet deep
As measured again maple, birch, and oak,
It cannot check the peeper’s silver croak;
And I shall see the snow all go down hill
In water of a slender April rill
That flashes tail through last year’s withered brake
And dead weeds, like a disappearing snake.
Nothing will be left white but here a birch,
And there a clump of houses with a church.

–Robert Frost
(more…)

Update

I’ve been listening to CS Lewis. He refreshes me, and there are no Christians living who have ever made me more long for heaven than he does in his books. And he does it by speculating that there probably will be pain in heaven or by refusing to be comforted by the notion that we will meet loved ones in heaven—a notion that he does not find particularly Scriptural. And then he is visited by the intelligence of his dead wife and the communion he then experiences is extraordinary and extraordinarily described. Even when he is not right he is so far more sensible and desirable than most of the suburban religion one is used to being exposed to.

I think he must have expressed most of the ideas for the society of Malacandra in The Problem of Pain. And I really think there is nothing more tedious and embarrassing than Madeline L’Engle’s interminable foreword to A Grief Observed.

* * *
I have wanted, since reading Phantastes, to see what it was about ash trees MacDonald found particularly sinister. I have recently learned what they look like and after a few months I can identify them all on my own. But it was not till this evening that the light was right to see exactly how suitable for the graveyard is the ash, how unsettling the patterns of the ridges of its bark can be, how sinister are the bare branches most of them seem to have a few of, hanging down, seeming to clutch, seeming in a dead way more alive than the branches with leaves. Now I realize I’ve never been fond of the tree even when I could not identify it.

* * *
The poetry will continue, never fear. I think I need to write more, but I am enjoying thinking about the poem and working my thoughts into some kind of written sense.

Music

When music sounds, gone is the earth I know,
And all her lovely things even lovelier grow;
Her flowers in vision flame, her forest trees
Lift burdened branches, stilled with ecstasies.

When music sounds, out of the water rise
Naiads whose beauty dims my waking eyes,
Rapt in strange dreams burns each enchanted face,
With solemn echoing stirs their dwelling-place.

When music sounds, all that I was I am
Ere to this haunt of brooding dust I came;
And from Time’s woods break into distant song
The swift-winged hours, as I hasten along.

–Walter de la Mare
(more…)

Song: Soul’s Joy Now I Am Gone

SOUL’S joy, now I am gone,
And you alone,
—Which cannot be,
Since I must leave myself with thee,
And carry thee with me—
Yet when unto our eyes
Absence denies
Each other’s sight,
And makes to us a constant night,
When others change to light ;
O give no way to grief,
But let belief
Of mutual love
This wonder to the vulgar prove,
Our bodies, not we move.

Let not thy wit beweep
Words but sense deep ;
For when we miss
By distance our hope’s joining bliss,
Even then our souls shall kiss ;
Fools have no means to meet,
But by their feet ;
Why should our clay
Over our spirits so much sway,
To tie us to that way?
O give no way to grief, &c.

–John Donne
(more…)

Psalm 130

A Song of Ascents

From depths I call to you, O Lord;
O Master hear my voice.
Oh let your ears strain for the sound
of my articulated groan
which rises from the dark of depths.

The darkness horrifies the depth
of guilt and with impending permanence
engulfs. If you, O Lord, would fix this guilt
with reifying, deadly gaze,
O Master, what unending depths!

But from your eyes there radiates
a brilliance of forgiveness,
so mortals all might stand and fall
before your deadly gaze—
reflecting back a gratitude of awe.

I yearn, O Lord, for you, my soul is full
of hope and yearning for your word.
My being strains to my awaited Master
more than watchmen for the morning,
than the watchmen for the morning yearn.

Hope in the Lord, O Israel,
for he is kind with loyalty and bright
and ready with redemption;
and he’ll redeem his waiting Israel
from all the abyss of guilt.

The Way Through the Woods

They shut the road through the woods
Seventy years ago.
Weather and rain have undone it again,
And now you would never know
There was once a road through the woods
Before they planted the trees.
It is underneath the coppice and heath,
And the thin anemones.
Only the keeper sees
That, where the ring-dove broods,
And the badgers roll at ease,
There was once a road through the woods.

Yet, if you enter the woods
Of a summer evening late,
When the night-air cools on the trout-ringed pools
Where the otter whistles his mate.
(They fear not men in the woods,
Because they see so few)
You will hear the beat of a horse’s feet,
And the swish of a skirt in the dew,
Steadily cantering through
The misty solitudes,
As though they perfectly knew
The old lost road through the woods….
But there is no road through the woods.

–Rudyard Kipling
(more…)

Nine Down

Marriage has many pains but celibacy has no pleasures. —Samuel Johnson

A nice soft wife on a sofa, with good fire and books and music perhaps— —Darwin

* * *
After this life we will no longer, we are given to understand, enjoy marriage. The maturity of a person can be described, it seems to me, as a deepening and properly, an improving of his tastes and pleasures. It is not something about which we ought to be frantic as it is not the sort of thing, when done properly, one ought to do hurriedly or in a harried state of mind—if one can help it. And so we have to enjoy what we are able to enjoy knowing that as we grow into better pleasures we grow out of others and we must enjoy the ones we leave behind while they are still ours.

* * *
I went by the creek behind the library tonight, that place that has given me so much about which to write. I was going to write but I fumbled my Parker pencil and inadvertently donated it to the mud under the waters. Well, I owed it one.

* * *
It was borne in on me today what broken creatures our race consists of. I sat in a meeting watching us and what we talked about and planned to do and labored after. Were I Dante and had before me the task of imagining and depicting hell in all of its successive horrors, I think I would be strongly tempted to set it in successive business conference rooms. They come in enough variety, I believe. What I hear people saying frequently is that there are not enough conference rooms, and nothing convinces me more of the aptness of such a setting to describe such a place.

* * *
I am sorry if you are not enjoying or are not interested in my short attempts to probe at the poetry I have been posting. I find it one of the most helpful things to do right now and I intend to continue. Tomorrow is Kipling. I have achieved quite a giddy level of understanding—at least for me—but have the certainty that pressing on will show me it was meager, and that there is more.

* * *
I recommend to you a collection of essays by Randall Jarrell called No Other Book. It is criticism of significance and of significant poets. The greatest of all Jarrell’s virtues as a critic is his hearty enthusiasm. If you can have a bit of his spirit and relish for his subjects you will, it seems to me, learn something very valuable about poetry.

* * *
I certainly wondered if by August my interest in poetry, which has grown to engulf all my blogging, might be expected to wane a little. Quite the contrary, I feel that I have only begun to taste and that much lies ahead of me, that I have only begun to understand (and that is true, I have at last begun to understand but only begun) and that I must have much, much more.

Träumerei

In this dream that dogs me I am part
Of a silent crowd walking under a wall,
Leaving a football match, perhaps, or a pit,
All moving the same way. After a while
A second wall closes on our right,
Pressing us tighter. We are now shut in
Like pigs down a concrete passage. When I lift
My head, I see the walls have killed the sun,
And light is cold. Now a giant whitewashed D
Comes on the second wall, but much too high
For them to recognise: I await the E,
Watch it approach and pass. By now
We have ceased walking and travel
Like water through sewers, steeply, despite
The tread that goes on ringing like an anvil
Under the striding A. I crook
My arm to shield my face, for we must pass
Beneath the huge, decapitated cross,
White on the wall, the T, and I cannot halt
The tread, the beat of it, it is my own heart,
The walls of my room rise, it is still night,
I have woken again before the word was spelt.

–Philip Larkin
(more…)

When You Are Old

WHEN you are old and gray and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;

How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face;

And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face among a crowd of stars.

–William Butler Yeats
(more…)

After Death

The curtains were half drawn, the floor was swept
And strewn with rushes, rosemary and may
Lay thick upon the bed on which I lay,
Where thro’ the lattice ivy-shadows crept.
He leaned above me, thinking that I slept
And could not hear him; but I heard him say:
“Poor child, poor child:” and as he turned away
Came a deep silence, and I knew he wept.
He did not touch the shroud, or raise the fold
That hid my face, or take my hand in his,
Or ruffle the smooth pillows for my head:
He did not love me living; but once dead
He pitied me; and very sweet it is
To know he still is warm tho’ I am cold.

–Christina Rossetti
(more…)

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