Too Many Hits

I’m thinking about my strategy on this here blog. I have too many people reading it and I’m afraid many of my readers are froward people, although I have no evidence that said readers are actually froward. I do not think any of those who comment are froward people (I really enjoy the droller exchanges and I wish I could get some aliens to comment on my blog). At least I have no reason to believe so, but if you have a good reason for me to change my opinion, please let me know and I’ll take it under consideration. Nevertheless, I’m a bit discouraged that it seems to me so many froward people like to read my blog. I’ll either commit suicide, now, or figure out something else to do. It may have something to do with the hot weather also.

Not that hot weather is the only reliable factor leading to the ruin of a blog. If you look at the statistics of my blog, which you can’t, you would see that I’m almost back up to as many hits in August as I had in January. In that case it was my glorious expulsion from the blog of Intellectual Fundamentalism which seemed to attract hits, and such an event naturally kept me from feeling discouraged—that and the material I had on hand about Billy Sunday which was so effectively and ingeniously deployed to dampen all enthusiasm.

So I am a bit perplexed, and I have the extra Monday to think about it, and if I don’t kill myself or come up with something else to do, I’ll just keep doing what I have been with perhaps a bit more poetry thrown in. I have been trying for a long time to work the word ‘deranged’ into a post without any success (I can think of plenty of uses of the word ‘accordion’ but one can only bring oneself to talk, even of the accordion, so much). If I do figure something out, it will probably involve a heavy use of the word ‘deranged’ or perhaps the word ‘impugn’. I reckon most of my readers will probably be bored by whatever it is; at least, I’m hoping they will.

The Second Coming

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

—William Butler Yeats

Urbanities of the Ear of the Unexamined Life

Where will you find the sound of urbanity? There is nothing that conveys the sound of the glory of a modern city like a nimble accordion. What is the locus, I ask you, what is the locus in which a modern city, above all, is distinguished? What is at the heart of everything good about the modern city? It is the Café. And what is the sound of the café? It is the sound of the accordion. Just as the sound of the cathedral is the sound of the organ, the sound of the highland moors is the bagpipe, the sound of the salon is the string quartet, and the sound of the rat-catcher is the pipe; so the sound of the café is the sound of the accordion. And the sound of the café is the sound of the city.

You perhaps are ignorant of the fact that the quintessence of urbanity is to be found in the street café? It is pardonable ignorance. Although in our age we have suffered the suburbanization of the café (the pretentious chains), nevertheless the true café—the one where you can still get your cup on a saucer and with a spoon, not some disposable container that imparts to the beverage something, nay much of its inferiority—is at the heart of the city, the secular city. Have you ever found much of a proper café elsewhere? I reckon you have not.

Think of the kind of community the modern city represents. Does the cathedral serve as its symbol? Does the elaborate capitol, its very architecture redolent of another century, does this building serve as the symbol? Do the towers of commerce, so barren during the evenings and weekends serve as symbols of the modern city? Not even these. The community of the modern city is ad hoc, it is littered with newspapers or with even more worthless online news sources, it is accelerated with caffeine and undernourished with baked goods, it is a transient clustering around a table, a rearranging of the chairs, it is renewed by the listless wiping of a dirty rag, and it costs little although certainly more than it is worth. The community of the modern city has no symbol like the symbol of the café. And the café has no sound like the sound of its glory, the sound of the accordion.

Let us drink our coffees, my friends, and measure out our lives, as TS Eliot observed so wisely, that most urbane of all urban fauna, with coffee spoons. Let us push our chair back and watch the restless motion of humanity around us, watch the rain dripping from the eaves, the sun through the smoke rising from the manholes, and hear the sound of the winding accordion. For it is the sound of our vitality and of our enthusiasm, of our suffering and our glory. Yes, my friends, it is the accordion.

A Little Song

This choir in Moscow is really worth hearing.

If you want an idea of the space they’re using, click on this one.

Dentists of the Unexamined Life

Today the dentist. Yes. Bleh.

***

In Mexico City we had two dentists. One was a German woman and I will not say more about it. There are some things one does not like to think about. Having an impromptu filling without any anaesthetic is one of them. The second dentist was a nice Mexican woman who sterilized the tray and tools by rubbing alcohol on the tray, setting her instruments on it, and putting a lit match to it. That was a great way to start a dental appointment.

***

She had an American husband, this Mexican dentist did, and he worked for the IRS at the embassy. One day we had them over for a meal and he showed up drunk and she showed up with a curious expression. He swore less as the food and coffee got to him and the evening wore on. I remember not being able to believe the guy was drunk. He was not doing too badly for all that, but he was clearly a few sheets to the wind, as they say.

***

And so I always smile more than I have any real reason to smile when I go to the dentist. I have to keep stifling a smile and it galls me because I really hate the dentist. They probably wonder if I am a few sheets to the wind or if I am John Hartog III. Anyway, they get the idea that I am pleased and will talk to them and they always ask me about my book. When the dentist asked me how my summer was going I inadvertently smiled and said fine. She almost laughed.

***

It is bad enough that they have to cause me egregious pain by ruthlessly poking at my gums and by attempting to wrench my jaw off in a sinister and bizarrely silent battle. And on top of it all I am lying down in that stupid chair that actually, I think, bends backward, or they crank it till it is backward just to have that much more of an advantage. That these people are always calm and soft spoken only makes it that much more intense and unreal. But the worst part is that I have to keep from grinning, fighting with myself, thinking morbid thoughts. It is probably this last that makes the whole experience into some kind of struggle. I always leave vowing to neglect all oral hygiene to spite them, to make it worse for them next time, to declare full and utter war.

***

The usual lady who does the checkup afterward was not there so I had this silly other guy as a substitute. I have never been examined by having some guy take his fingers and try to pull my face off by the lips, stretching them to make sure they would slide smoothly over my cranium. And these are the nice people. I had another set of dentists but I could not take the emotional manipulation there. They always tried to make me feel guilty about things. At this new place they are fine if I floss regularly. At the old place they wanted me to floss all the time and do it a certain way; they taught me how to do it twice. They would talk about how I had really hard enamel and would shake heads and tell me about gum disease and how lucky I was to have really hard enamel and if I really wanted to help people with my life I should become a dentist.

***

So, yeah; today the dentist.

The Unexamined Life a Mere Oppugnancy

Strange weather it has been around here. One looks around and it is windy, warm sometimes, and there has been much of the rain. A scattered sort of weather for a scattered sort of life. Of all seasons I enjoy summer the least. I like wearing more clothes than not; I dislike the air conditioning only slightly less than a warm house. I cannot ever seem to make progress in life when it is warm. I remember once wondering how I could begin school again in the warm weather of September, how I would be able to study.

***

I have a few projects and many books lying around. They are unfinished and gape at me like unfinished yawns. I have been working on the Chronicles, more than some other things. I have had an idea about a story for Olivia: God hath put eternity in their hearts. I have seen somewhere an alternative: God has set the world in their hearts. The first gives you the idea that it is something we desire, the second gives you the idea that it is within, that infinity and an unending moment can be found in the quiet of the soul. So I am wondering what sort of story to make of it. One of desire which cannot be denied, a desire that persist through all of a lifelong attempt to ignore it? One of seeking the stars and finding them within?

***

What is it about the cold that orders life? Perhaps it does not order life, but allows it to seem that way. Still, when we want favorable conditions for thinking we want cool minds. You say we also want warm hearts. I agree. There is where the symbol of inside and outside makes most sense. Outside it should be cold, inside the stove. The brain as a device for cooling the blood so that the body can enjoy the warmth of the heart is not a bad idea. What one loves about the cold is not the cold alone, but the fireplaces and sweaters and hot drinks to keep one warm in a cool atmosphere, an atmosphere of thinking for our feeling. In short, one loves being warm in the cold, not being exclusively cold; one loves a certain oppugnancy, and it is fruitful.

The Unexamined Life Considered

Nothing is enjoyable but thinking makes it so–or something like this the fellow said; and I believe it is true. Anything properly viewed can be interesting, even a dull cruise on a dull lake. And it is not so much a matter of the view as it is a matter of the mental disposition of the viewer. A way of putting things, most will agree, is going to make a difference; it can render something dull or interesting. A way of putting things is all a mental disposition toward the things being put. And it seems to me, more than anything, the retrospective reflection is able to make a dull experience interesting with associations and realizations. Perhaps I should say associations leading to realizations, for in the associations that one makes one realizes; in the associations that one makes one moves from the things experienced to the things spiritually apprehended.

***

I said that retrospective reflection is able to make a dull experience interesting more than anything because as I consider it and as I have experienced it, the events themselves are seldom fraught with apparent significance when they take place. Sometimes one comes to apprehend the things one spiritually apprehends as the situation unfolds, but some situations do not lend themselves to the sort of reflection that seizes on associations, follows them, makes connections and arrives at realizations. Perhaps it would be better to say many—not some—situations do not lend themselves to this.

***

All of this leads me to conclude that in the midst of the unexamined life the examined life is born. The two lives are not lives which consist in different events, but lives consisting in the same events. The difference lies in the profit one takes from the events. And yet they are lives consisting in dissimilar events in two ways. The first way they are different is in the succession of events. For the unexamined life to become examined the unexamined events have to be succeeded by examination. This examination is an event of a different sort: the event of reflection. So the examined life is frequently interrupted by a kind of event entirely different from the events which succeed each other in the unexamined life. The second way in which these two lives differ lies in the quality of the events they hold in common, for the different, reflective event which characterizes the examined life changes the events it has in common with the unexamined life. More than that, it seems to me, the reflective spreads out and adds its peculiar quality to those common events, transforming them by the habit of reflection increasingly, even when they may not lend themselves toward reflection.

***

Well, anyway, I went on a dull boat cruise on dull lake Minnetonka where so many of the wealthy have their homes. I talked to some people, I read a bit, I watched them drink. The day was fair and clear and neither hot nor cold. I cannot say I disliked it, but I cannot say that I really enjoyed it. It was another event; it was ok, and I had rather spend my life doing things better than those that are merely ok. And now I am sitting here wondering, turning it over in my head, attempting to recover it by realizing some sort of insight. My powers are not adequate to the challenge, and I am forced to conclude that all I have for my experience is still the Unexamined Life. I cannot make it interesting, not because I do not think it was interesting, but because I can not see how to think it interesting.

***

Still, although I might end up with the unexamined life and presently have it, I have not yet ended up with the unexamined life. If the habit of reflection is not sufficient to the events of our lives it must be that a deeper and stronger habit must be cultivated. One must continue to consider, and learn to do it better, and hold the memories patiently until their significance is one day learned. It is by perseverance one attains to the examined life. It seems to me, if all I have considered follows, then to attain the examined life is a matter of perseverance, and that once it is attained memory serves to redeem the unexamined life, to transform it by means of reflection. The examined life is the live in which the unexamined life can be reclaimed. I certainly think it seems the more interesting of the two.

Current Events in the Unexamined Life

I really, really, really enjoy the thinking of John Lukacs. I got a new book and I cannot put it down. I just gave a copy of this book to Ryan Martin under my policy that the best gifts, while attuned to the person they are given to, must be the ones one would rather keep oneself. Well, the Lord hath given me the book, along with many others, after a visit to the Half-Wit in Crystal.

***

Yes, Crystal: A New Republic by John Lukacs. It is wonderful; I love the way he thinks; to read him is a most interesting pleasure. I also managed to pick up a few other oddities and to walk away happily swearing off the place forever. I have only once gone and walked out empty handed. I spend too much on books there, I have too many, I ought to declare a moratorium on anything but reading, to go out into the desert, to Granite Falls or North Dakota and read and read and read all of my books. I have a great variety, enough to study and write essays with; I’m out of shelves.

***

Speaking of places I’ve sworn off, I see that I might have to go back on my vow of never returning to Orchestra Hall seeing what the next season looks like. Beethoven’s 2nd symphony and the first Shotakovich violin concerto in one concert; Beethoven’s 5th piano concerto and the 7th symphony in the same concert (!); Mozart’s Jupiter and Brahms 2nd symphony in another; Arvo Part and Bruckner—I’m a fan of Bruckner and I wonder if that concert will be less crowded. So much for waiting till the SPCO got going in November; by November I’ll be all concerted out. I need to start making plans: anybody interested?

***

So, Elvis Costello is going to be around too. Speaking of Elvis Costello, it is the birthday of Ray Bradbury, that admirer of Russell Kirk and, from looking at this picture, of pizza. The last quotation from that article makes me think that what saved him was his distance from the culture in which Science Fiction festers and aspires without much fruition. So many good ideas have been lost that way, alas!

The Unexamined Life at the Piano

While the sound of the piano is not the sound of the accordion, it can nevertheless be said that the brilliant quality of the piano’s percussive sound is not altogether displeasing. And there are the nocturnes, all the glimmering Chopin, all the soft qualities achieved by the failing, unsustainable sounds of the piano which cannot fail to take us without some amazement. When cassettes were more available I used to own just about every variety of Chopin: waltzes, preludes, polonaises, ballades & scherzos, etudes, sonatas, nocturnes of course, but very little of mazurkas. My first CD was of the piano concertos. Chopin, you know, is not Bach.

***

I hate Rachmaninoff. I do not have rational dislikes, but rather irrational ones, and so it is with Rachmaninoff. For all I know he writes good music, but I do not listen to it; I dismiss him and scorn to hear his sounds. It happened one day as I was either doing my schoolwork or reading one of the novels of Alistair MacLean—with a growing suspicion, a delighted one, that his plots were formulaic and I had discovered the secret of the master—, as was my wont during home-school hours, they played something about the Isle of the Dead or some such thing by the aforementioned composer. The mood somehow affected me extremely, and shortly after that I wended my way to my piano lesson. The lesson was a disaster like none other and I almost started crying. I have ever since held it against Rachmaninoff, even his stupid vespers.

***

I have attempted to keep up a grudge against Schumann also, with not so much success. I can still hold him in contempt most of the time, but I do enjoy his music and I even own all the symphonies. One day, as I was sitting there holding five keys down and playing only one in an attempt to articulate my fingers exactly, as I came to the fourth, my teacher told me a story of how Schumann was so fed up with his fourth finger (I know the feeling, if fills me still if I try to do the same exercise) he tied it up to teach it a lesson and it atrophied. Of course, she added hastily, he went mad and died a lunatic. I was playing something or other elementary by him and I could not help thinking the end of his life was not without any precedent.

***

But Chopin, midnight Chopin, Chopin of atmosphere and little else was all my favorite. One day I came to class and my teacher was listening to Brailowsky playing the waltzes, clearly, clear as rain. Ah, she said, you hear how clearly everything is played? Hard, glittering percussive sounds, streams of individually discernible parts whether many together or just running fast like an even sequence of jewels, successive but all distinct we heard the brilliant sound of Brailowsky rendering Chopin till the record ended. That was in Mexico City, a place I still deem a Chopin place.

The Habit of an Unexamined Life

Among the things I permit myself to read on a Sunday are the letters of people like CS Lewis, JRR Tolkien and Flannery O’Connor. I have been considering, recently, if this is not a lapse on my part. I did not use to permit myself such things but then I read a collection taken from O’Connor’s letters that had to do with her ideas about why she wrote and what she was trying to do. These were explicitly religious writings, for she conceived of her writing as a vocation to which she had been called by God and for which she had to render an account. From reading that, and then permitting myself to read her fiction on Sundays, I have probably come to permit myself to read her letters and the letters of others with religious sympathies. I permit myself to read these things after some efforts in other books because I believe a certain variety conducive to the notion of delight. I have never been successful at cultivating any delight in much that I had to really force myself to continue doing. Always I have to figure out a way to enjoy the thing, especially when there is no way out of it, like the business of studying languages in college.

***

So I have been permitting myself this sort of reading which is more enjoyable than the reading of many a theologian. Flannery O’Connor was wonderfully interesting and had no little wit. She lived in a small town and wrote stories her relatives and neighbors had a hard time understanding. She would relate the very droll situations that resulted when they found out how much she was paid for a story, or some chance remark they made about her work. She relished the irony of how they could appreciate the pay and notoriety and how little they appreciated the work itself. My favorite literary discussion she recounts was when her mother asked her about Kafka and O’Connor told her Kafka wrote a book about a man who turned into a roach.

***

She was very sick but always alive to the humor in a situation. And perhaps it was her sense of humor, or perhaps that and her general sagacity, for she had that too, that helped her to see her way out of some of the traps that come at a person in her situation. Because she wrote meaningful literature, and because her themes were almost all, if not all, religious, she was asked about the meaning of this or that in a way your average writer of Science Fiction usually is not. Some of the things she was asked about are the things she could laugh away, some she answered in a deft way—which is how they could compile a whole book full of insight out of her letters which I have alluded to above—and some she avoided.

***

Here is one of her avoidings that I think contains a very fruitful bit of mediation about the eloquence of authors and the usefulness of critics.

“When you start describing the significance of a symbol like the tunnel which recurs in the book, you immediately begin to limit it and a symbol should go on deepening.”

So she did not want to narrow down a symbol by explaining it to somebody—although you will notice that she is ready to point out a symbol to her reader—because of the way a symbol is supposed to work. O’Connor is not saying that nobody is to describe the significance of a symbol, but that the author ought to avoid it. This lies in the authority of the author, for she knows if the author starts describing the significance of a symbol, he starts limiting its significance so that it ends up being shallow. Now this thought can probably be taken in a direction that will inform the hermeneutics debate of our age, but I am not so interested in that right now. What I am interested in is who gets to talk about the significance of a symbol. The person who can do that fruitfully is the person who is not the author. The usefulness of a critic lies in his lack of authority, for his pronouncements cannot bind us like the author’s can, they merely suggest. And it makes sense that the author should have his say and finish speaking in the work he offers. If he is asked to boil down his meaning, he can refuse and say: read the book. But another may attempt to come to terms with it otherwise without limiting it the way an author inevitably must. Another can point out things that another reader might not have thought about without limiting the whole meaning to those things. Suggestions may point out avenues for inquiries, various avenues. To return to O’Connor’s remark, suggestions make the symbol deeper because there is a greater possibility for significance to be discovered and added, more affinities and insights can be attached to the idea the symbol mediates. The fullness of the symbol can be explored. In this way the work becomes freighted with more significance; the reader’s pursuit of these things is rewarded with a deeper understanding than it would be if the author were to take away the wonder by limiting the whole thing through explanation. After all, the whole reason the symbol was used in the first place, was that a symbol was a better way to say the thing than an outright propositional explanation.

***

. . .if ‘propositional’ is the term I want.

Interlude 7 – The City of the Birds

In the first years of settlement, the planets of the Swilli system—Kameldeergard, Accounticon, Golf, and Fundamentarlia—never enjoyed among themselves cordial relations. Eventually some of diligent people of Accounticon took to vacationing on Kameldeergard. A sort of tourist industry livened the leisurely pace of life on Kameldeergard as more baskets were woven, more sandals made to sell to the tourists. In this way consulates were evolved, and diplomatic missions established ties. All was friendliness.

Not so with the planet Golf. At first the planet Golf tried to invade Kameldeergard, but the unruffled curiosity of the inhabitants and their casual attire repelled the invaders, or at least led them to believe the invasion beneath their dignity. The people of Golf were more successful against Accounticon at first. But then these latter tallied up their losses, grew alarmed, deliberated, went underground to form a resistance, and so successfully repelled the invasion that they, in turn, invaded Golf and forced them to establish diplomatic missions and in this way developed ties. This softening influence was greatly decried by a faction of the humiliated inhabitants of Golf. The great majority of the Golfers, however, were won over to the ways of the Accounticoni and some even took to vacationing on Kameldeergard.

And the last planet? It had no relations with its neighbors whatever. The people of Golf scorned to invade it, the people of Accounticon were not curious about it, and by the time the laid back inhabitants of Kameldeergard were informed that Fundamentarlia was inhabited, their language had changed so much they lacked any adequate way to talk about it. So it remained alone, remote, and mysterious.

The story of the faction that resented the influence of Accounticon in Golf is a strange one. They withdrew into the desert behind the remote mountain of Hinga Lum Dura and built for themselves there a city, refusing to have contact except with strictly neutral parties. Unfortunately for this faction, there were no resources in the desert other than gigantic and previously undiscovered reserves of titanium. This dilemma, so crucial to their founding, presented them with a problem, the resolution of which, stamped the lines of their character ever after. After a long argument they dispatched eight of their number in different directions over the desert. Each of the messengers bore with him an ingot of titanium along with a written advertisement complete with glowing, if entirely mendacious endorsements by the leading titanium experts of Golf. These endorsements were cleverly distributed in the different directions in a way calculate to postpone the detection of the mendacities. The ruse was indeed soon detected, but not before the first caravans of merchants had arrived and a brisk trade had begun.* With trade the city grew, its subterranean arsenal was filled, expanded, filled again with more advanced weaponry, further expanded, and the birds of the desert came to dwell on the protrusions of its towering, grotesque exterior.

_____________________
*There were lawsuits, of course, but the Titanics, as they now called themselves, refused to go to court or to allow anybody but the merchants near their city. The lawyers tried to get an embargo against the city, but the titanium wholesalers paid the lawyers—and their clients, the experts—off, and the whole thing fizzled out. “Somebody,” the Grand Master of Golf said to the assembled executives of the Bureau of Advertising Ethics, “Has to mine that titanium.” And there the matter rested. This outcome would never have happened on the planet Golf without the influence of the conquering Accounticoni. Before, it would have been war. Now everybody reached for their calculators and ledgers before they reached for their guns. In fact, not many even carried guns anymore. If anybody pointed out to the disgruntled Titanics how the very reason for their grievance was also the means of their deliverance from otherwise certain extermination, it is nowhere recorded.

The Return of Philip K. Dick

This review is really good.

Endorsements:

This is the most amazing review of Philip K. Dick’s work in existence. – Unk

This is unambiguosly the most ingenious and amazing review of Philip K. Dick’s work in the universe. – The Criten

This review is a supernova of insight and illumination into the mind and thought of Philip K. Dick. – Unk

To say this review is a supernova of insight and illumination into the mind and thought of Philip K. Dick is to sell it short. Obviously it is a supernova of insight and illumination into life, the universe and everything. – The Criten

. . . – Unk

The sagacity, judgment, sympathy and critical acumen displayed in this review are so staggering they seem extraterrestrial. – The Criten

This review is so good even the Criten must eventually be staggered at the thought of describing it. – Unk

. . . – The Criten

Unexamined Machinations

I’m working on the seventh chapter of my forthcoming book. It has a quotation by George MacDonald and two quotations by Soren Kierkergaard. I’m pretty sure the book has a second chapter too. As to the rest, I have no idea. It is going to be a work of nonfiction, unless, for some reason, it gets embellished. When I have a better idea what the book is going to be about I am going to try to publish some of the chapters and then query a publisher or and agent to get me a contract. Once that is all settled and I have my advance, I am going to find a place where I can live with my wife in a little garret over a garage or something. There we are going to live very frugally and happily, and I will write my forthcoming book. Simple but tasteful curtains will flutter at the window, we will not have many chairs, only a plain table, all the books, and perhaps a few other things.

***

Since I have these two wonderful quotations by Soren Kierkergaard and the only thing of his I’ve read is the Diary of a Seducer, I am reading more of his stuff in an attempt to get a better feel for the way he thought lest I be found using these two contextless quotations from his early journals to do something he may not have intended.

***

Of course, my real dream is to be supported by my wife so I can write all the time, but that is looking increasingly impossible as she cannot seem to keep a job. I probably need to cash in all the savings I have and take the plunge. If only I could get the Chronicles of Fundamentarlia finished, I could really cash in on that. I think I’ve conceived of two of the three major strands of the plot. I might have the third and then I’ll just need to watch all three burn down till like fuses they meet the grand finale. What I probably ought to do, should the inspiration strike me some Friday in the evening, is provide a summary of the situation to this point as I’m sure without it people are probably having a hard time keeping up with all the subtleties in the occasional installments I keep offering.

Two Worthwhile Lectures

This first one is hard to hear, but the guy is really, really good, and a very funny chap too. Higher Education: What Makes it ‘Higher’?

This second lecture has no audio problems I could detect, the guy is good, but he is not very funny at all. Russell Kirk, Northern Agrarian.

The Imagination Thereof

The following bit is something that will either make its way into my chronicle of the stars or into that garbage heap of the imagination, the Chronicles of Fundamentarlia. What might be interesting about it is how it is based entirely on a mistake. By an act of careless (an oversight due to overconfidence) translation I had the notion that Babylon the Great which had fallen, had fallen was rather than became the habitation of demons and stronghold of unclean spirits and every unclean fowl and odious. So I wondered how these things could be true of it in its glory. Having realized my mistake, my efforts struck me as comical, which is why I say they might end up in the Chronicles of Fundamentarlia. I have this wonderful character of the Sage of Hinga Lum Dura—or something like that—who needs something like this within his view, perhaps as a symbol for his heart. Anyway, I share the bit because it might be interesting in light of its genesis, although you may see it later.
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An Incentive to a Book

This post is to recommend a recommendation you will find here.

From what I can tell, in the conversation about culture, the book urged is the latest significant piece added.

A Desultory Attempt to Come to Grips with the Unexamined Life

In middle age again to us return the bellies of our earliest childhood, and I, who am no longer young, have watched mine extending with dismay. I have ceased to eat the way I used and now I can on three quarters of what I happily ate before make myself indisposed.

***

This indisposition of eating which we ought to learn by good judgment to avoid I learned from Umberto Eco, or rather from the protagonist in The Mysterious Flame of Queen Loana who loses his memory and has to learn again that if he eats too much, having the same old body, he will render himself indisposed.

***

Not that I recommend that book to you. If you want to learn something of what the wider world is thinking and feeling, if the stories of an urbane and sleek postmodernism are of interest to you, then you will find much to follow with your curiosity. It is the bogey-man of evangelicalism and so, one realizes, cannot be all that important.

***

The most completely postmodern man I ever met worked with me grading standardized tests. I remember we were grading tests for the state of Utah. It was rather exalted company and rather tedious work which was mitigated by exclamations upon the inventions of the Utahn youth and other desultory conversations. The company was quite unlike any other because it required more than minimal qualifications: we all had to have a college degree to participate. You would not think it, but it was quite curious company. The fellow I speak of, sojourned in our country as an imposition on a friend or some other cunning economization on his part. He was not an unpleasant sort, and rather artfully ingenious about his sloth. I remember he was explaining that his meal at the bar on his weekly pilgrimage into besotted oblivion was quite balanced, consisting in all the basic food groups. The pickle with which his hamburger and fries were served counted for the vegetable along with the ketchup. He informed me, among other things, that one of his friends, while in Italy, had been dating Umberto Eco’s son and that Eco was a sleaze. While in Italy this fountain of information had come into possession of a rain jacket of a rather nice sort. Not being the sort of person ever to trouble himself too much to come into anything of great value since that would require effort and expense, he was rather fond of the coat. So fond was he of the coat that he was one day found debating whether he really wanted to wear it to go out and smoke since it was raining and it would be liable to make the coat wet. “This coat is . . .” he paused. “It is your precious?” I suggested. He looked at me with something not altogether unlike admiration and agreed with me, “Yes, it is my precious.”

***

Not surprisingly, he was working on a Master’s Thesis on film. He was interested in understanding the phenomenon of time in films and rather fond of Tarkovsky’s The Sacrifice. The only other thing I heard him ever express with some affection was his fondness for scatology. I have never in all my life met a more perfect instance of the postmodern. He embraced the life and philosophy utterly, aspiring in that inimically apathetic way to the life of an academic, a parasite on public funds, his income all a stipend, his business to produce with minimal, periodic, and haphazard effort criticism with a half-heartedly immoral and slothful natural cunning. It made me think the postmodern turn would not be possible without publicly funded universities and that it was mostly a product of the more squalid realities of such a place.

***

This slothful way of life is hard to avoid in the academical, I am afraid. I scorn the mechanical fatuity of working out by running on a rubber belt, or pedaling nowhere, or other such things. We used to swim but seemed to be making no headway. And half the time the pool was not heated, or some other inconvenience arose. When the time came for my thesis eventually I managed to abandon exercise altogether and by the time it was nearing completion I wanted to find some sort of exercise. For this reason I have been walking every afternoon for two hours while I read. It has been to the detriment of my writing, but I have managed a bit of reading. I yearn for the fall when it will gradually dwindle in the encroaching darkness and cold.

***

The western wind blew me on my way on my walk out. I was reading Phantastes, following Anodos through fairy land. A cloud arose in the west and I had hope that perhaps we would get a thunderstorm. Coming back, however, the sunlight touched the pages of my book. Soon the great cloud that had arisen from the west went fleeting overhead and was gone. But it was not forgotten for soon after that and for two minutes it rained. There is a certain cosmic impishness to a sunlit rain. And although I could see a great many drops descending in a regular downpour through the sunlight, against the dark trees all around me, I was not really getting wet. It was a magical rain, from a cloud that had passed swiftly through our country and was already in another. I looked up through the rain at a blue sky, in the sunlight of fairy land. Another cloud arose to obscure the sun, and then the rain was done, and I heard the mechanical and mindless ticking of a sprinkler’s repetitive industry.

***

Well, the adventure has a glad conclusion. When I came back I heard the cheering sounds of my wife’s latest discovery. And you, have you discovered Accordion Radio yet? It is very jolly.

$2!

For those of you who didn’t go to the Half-Wit on Ford Pkwy today on a whim:

Hymns

by

Frederick William Faber, D.D.

With a Sketch of his Life

New York: E. P. Dutton & Company, 1893.

_____________

For those of you who may have gone and neglected to take a wife who does little more than scan the clearance section:

HAHAHAHAHAHAHA! 1893!

_____________

For my wife who found me two long-sought books for only $2.50:

I Love You!

Discoveries of the Unexamined Life

A swift shower of rain had driven all the people into the library, or away. We were late anyway since we had gone to the bank. At the bank the banker had done our business and asked some questions calculated to reveal that we were ignorant. Armed with the certainty of our ignorance the banker tried to sell me on this that and the other, and so we were delayed in coming to the library. So, also, we missed the rain, but I wasn’t sore about it.

***

We live in a time, or rather we have lived in a time, when our access to things in the local branch of a public library is almost unlimited. As a matter of fact, I just checked out a CD of Finnish brass, if you can believe it. I know, pretty exciting. Anyway, one used to be able to find everything at the library, and in a way, one still can. But our libraries are going to ruin as well, and this should be a warning and an incentive. When we were there just recently, internet access was down ruining the whole point of a library for many of the patrons. It seems to me a symbol for the prodigality of our dependence on a complicated and interconnected infrastructure which is collapsing unaccountably around us like our culture already did. Anyway they call the libraries information centers now and that shows they are increasingly less used as repositories of the good books. In these days one ought to have a personal library, which I would think is more conservative anyway. And the good thing about the failure of the public library is that we can use it to build our personal libraries.

***

I have a very specific instance in mind, something that illustrates both the bankruptcy of the public library around here and the temporary benefit this offers for the private library. The Hennepin County Library used to have a rare edition of James Stephens’ The Crock of Gold. I know because I checked it out. They no longer have it. I know because I just bought it for fifty cents. I do not know how much they originally paid for a hardcover and limited (300 copies) edition of this fine and funny book, but the thing is worth considerably more than fifty cents and the stickers are surprisingly easy to peel off.

***

It looks like they put the book into circulation around 30 April 1996. Perhaps I was the only person who ever checked it out, although I doubt it. After I checked it out recently, they seem to have decided it was too little in circulation and gave it the shove. They have an electronic copy of the audiobook read by an Irishman which is well worth it. One wonders, however, about the decision not only to get rid of such a book, but one out of print and one, moreover, from such a limited edition. It just seems like I have privately profited from a public mistake. I am sure that upon consultation, most of the population of Hennepin County would be indifferent. Still, they have suffered a loss.

***

And I have gained, thanks to my wife who regularly haunts the book sale and has not infrequently found things I like there. Sometimes she even finds things she likes. Who would have thought, after the rain, that the end of the library was also the end of the rainbow?

A Feather for Alcantarillicon

They had been stranded on a grim planet for three weeks. The ECD was taking its time; the strain was starting to tell; the language of the restoration was not the only sign. Outside, the skies were a fatuous shade of lavender and the ground was covered in vegetation that resembled nothing so much as raw sewage—the only difference was that it smelled worse.

The only person who had wandered far from the ship had been the hunchback, Blaze. He’d taken Pete since Pete seemed to thrive on the local vegetation and a curious bond seemed to have sprung up between these two unlikely creatures. (And the even more curious thing was that Pete’s milk was considerably improved by the change in diet, or at least Blaze claimed as much. Nobody else drank the yak milk even though there was enough to share.) One day they found a shaft in the ground with road going down into it, spiraling along the edge.

“Well,” Blaze said. He was in the habit of talking familiarly to Pete even though Pete could not answer. “I don’t mind going a little way down to see what’s there.” They had already come a little farther than he felt was safe. Should the pager start beeping, he would be hard put to return before the ship winked away. He hesitated, but they had been on the planet so long that he doubted the ship would chose to take off now.

Blaze and Pete descended into the shaft. There they found there was intelligent life on the planet, and that the inhabitants of the planet resembled hard boiled eggs. The hard boiled eggs had managed, through a series of elaborate hand gestures and some interpretive dancing, to extend an invitation to Blaze and Pete to come into one of their caves for tea when Blaze’s pager started beeping. He had to get back to the ship!

No time for apologies and farewells either, especially none involving elaborate hand gestures and interpretive dancing!

“Bye guys!” and “Come on Pete!” Was all Blaze had time for. He dashed back up the ramp out of the shaft with Pete hoofing it behind him. Unfortunately, not only was this abrupt departure a deep insult in the culture of the hard boiled eggs, there was nothing more insulting to them than the beeping of a pager. In their culture, one declared war by setting a pager on the desk of the leader of one’s enemies and then making it go off and walking away.

The hard boiled eggs of Alcantarillicon—as their planet was called—were not without technological sophistication, especially when it came to weapons grade yo-yos. Their martial mastery of these seemingly innocuous devices was absolute. The dedication of their massed ranks of armies was fantical. There were very few right handed hard boiled eggs who could not “walk the dog” with their left hand as easily as they could with their right. Those who could not master the art of the samurai yo-yo by the age of twenty were eliminated or encouraged to become wall-paper designers or manufacture tea doilies.

When the mortal insult to their species was inadvertently conveyed by Blaze, the drums began to sound in the depths of the shaft, sending the message reverberating through the ground. Back at the space ship, the lilrabbi was the first person to sense something was wrong. When the beeper had gone off, everybody had become excited and now they were making sure everything was stowed away, even Unk. But the lilrabbi lived a life of preparation and was all ready to go. He was standing at the bottom of the ramp and looking out over the raw sewage landscape. He felt the vibrations shaking the ground under the edge of the ramp.

The vibrations of the drums of the hard boiled eggs stirred something deep inside the lilrabbi. His eyesight became suddenly keener; his extremities tingled; he held his rolled up comic book with deadly purpose; he sniffed the wind . . . and regretted it instantly.

When he recovered he looked out and saw Blaze and Pete lumbering toward the ship. And then behind them, rising over the ground like a motorcycle gang out of the heat haze came the hard boiled eggs. Soon their awful cries of war reached the lilrabbi’s ears and he decided the best thing would be to turn his ears off.

The warning lights on the ship began to blink: a row of red lights flashing all around the ramp, indicating it would soon be shutting for departure. Blaze and Pete were drawing near. But so were the hard boiled eggs.

Ten yards from the ship the first hard boiled eggs cast their deadly yo-yos at Blaze and Pete, missing them narrowly. The lilrabbi saw this last with horror. He felt the ramp under him begin to vibrate. And then everything became slow, like on a movie.

“No!” Screamed the lilrabbi, and his face moved slowly, wrenched with frantic intensity as he pronounced each syllable—which was odd since there was only one syllable to pronounce.

He leapt in slow motion, with majestically large strides and gargantuan gestures, flourishing the rolled comic book he had brought with him against the hard boiled eggs. In two strides he had reached Blaze and Pete. He flourished the comic book at the hard boiled eggs. A yo-yo caught the comic book and sliced it nearly in half. The lilrabbi still held half of it high; the other half fluttered into the air, opening, and out of the pages came a black feather.

Blaze and Pete had gained the ship and Blaze whirled to see about the lilrabbi. He saw something strange. There was the lilrabbi in an attitude of defiance, clutching half of a rolled up comic book in his hand. And before him was the army of the hard boiled eggs, stopped in their tracks, watching the black feather drift gently to the ground between them. It was a mighty moment, a significant moment, but Blaze was not the sort of chap to make much of such moments. He reached out and grabbed the lilrabbi by the collar and pulled him onto the closing ramp. And they were away.

On the planet Alcantarillicon the hard boiled eggs stood motionless looking at the feather lying on the ground before them. It was to signal a revolution. Although they could sense something of great significance had just happened, they had no idea what it was.

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