The Way the People Are

DR Shannon has an account with a little taxi service run exclusively, it seems, by mobile phone. “Hello express!” they’d say when you called. So I got a standing order for a ride out to WestPark in Shannon every day. One day I even rode in the company car, the Mercedes which had an automatic transmission. But most days Barry picked me up both going out and coming back; he drove some kind of Toyota hatchback. He explained to me the complication of driving with an automatic transmission from his experiences driving the company car.

There were quiet taxi drivers, but Barry was not one of them (two phones and a CB radio and none of them for decoration). You just had to get him started on something or another, or he had to get himself started. We did not have very much in common, but I learned a bit of the DJ business (he was doing the sound on Friday for the three Irish tenors at Dromoland Castle, an interesting place where Bush likes to stay and where Barry had met at one time Secretary Rice and at another Judge Judy). I said sometimes he just had to get himself started; he told me all about how Bush totally mishandled Hurricane Katrina; he also told me about his conspiracy theories. When he was explaining Gaelic to me, I learned that Sean means John, Sheamus means James, and that Finbarr means Barry.

Eventually we got intimate enough where he asked about my beard and whether I was Amish and was that why I didn’t drink. One thing you have to know about the Irish, besides that they really don’t know very much about the Amish, is that they’re always using the name of our Lord as an exclamation. “Jaysus! after 12 hours just watching the wipers go back and forth . . .”, or “I can’t keep away from drink, Jaysus!” In fact, the foreigners who work for my company there get into the habit of saying it too. So anyway, the conversation with Barry turned to religion and what religion I was and how it was different. So then, predictably, it went on to how Barry was religious but didn’t like organized religion and he’d answer to God for himself—I heartily agreed about answering to God and remarked that it was appointed to man once to die and after that the judgment. Oh yes, death! Somehow he got onto how our Lord himself did not want to die. “Think of Jesus, he didn’t want to die! He was like, Jaysus, don’t let . . .” and that brought him up short. I believe he reflected for a couple of seconds on the incongruity of what he had launched himself into and then redirected the stream of his words . . . slightly.

Well, Barry was one colorful Irishman and the best of taxi drivers (he even lent me a big, detailed map of Dublin to study). By the end of the trip I caught myself wording things with an unnecessary “then” or “now” at the end. I even had a lilt on some of the questions I asked. I’ve been long baffled by Irish accents (trying to affect them, that is. No longer), but I really think that were I to live there for six months, I’d not be able to help myself, like. There is nothing like the sound of an Irishman speaking English, regardless of what they say.

Theology after the Revolution

The title of this post is the title of R.R. Reno’s article in the May issue of FT. It is a book review that turns into a sort of state of the union address to teachers of Catholic theology—very interesting. Even if one is not familiar with the theologians and their ideas, it offers a way to begin to categorize and understand them.

Here’s a quotation with the point of the article:

A theologian friend recently made the plaintive observation that our generation seems to lack thinkers of the stature of previous generations. It that so surprising? We lack the coherent church culture that gave their theologies precision, depth, and scope. Theologians can innovate to their hearts’ content, but without a standard theology the total effect of our efforts is far less than the sum of its parts.

Unfortunately, it is not the one they showcase online, but you should be able to read it online in June if you can’t get to the ink & paper.

It makes one think about the things there are for theologians to do.

Developments

I’ve written about 8500 words of my reflections on or from Ireland. I didn’t think there would be so much; I still have a lot to go. I want to work it into a complete thing, with all the parts fitting together. What I’ve been doing is writing the parts that I’ll work together once everything is written.

I had wanted to post a bit every day, but I have spent two days writing the main bit and I’m not done. The main bit is a bit on Lukacs. While I have posted the other bits without a great deal of careful revision, the center of what I want to say, I think, is in the Lukacs bit, and I’m loath to post it because usually when one wants to say something one considers important, one has a bad habit of including more infelicities than one would otherwise.

And I want to incite you to read Historical Consciousness.

So I’ll probably not put anything Irish up today. I want to finish some books I started before I went so I can do some reading of Irish stuff while the mood is still upon me. I want to write about some of these books too.

Follow

Get every new post delivered to your Inbox.

Join 53 other followers