The Undelivered Speech

Bryan’s undelivered speech was what he proposed to say in the concluding arguments. The trial had dragged on so long that the judge and the prosecution were eager for its conclusion. The defense, which had spent so much time in the trial objecting and arguing procedure, and had used a great part of the seventh day on the testimony of Bryan, at last agreed to end the trial by having the jury instructed to find the defendant guilty. They wanted to make sure there was a verdict so that the case could be appealed. They also wanted to conclude without arguments in order to stop Bryan from delivering his speech. Bryan protested to no avail.
So it came to pass that the golden-tongued orator had to resort to passing out copies of his speech, hoping they would be distributed. His audience could not be his captive. He appealed to the press which had so eagerly transmitted the report of Darrow’s triumph the day before to do him justice and also broadcast his speech. But what appeal would an undelivered speech have? Scopes’ two sentence comment on the verdict held more appeal.
Bryan was not allowed to play the part he would have played. The only great speech Bryan actually delivered was the one that was followed and surpassed by the most rousing speech of the whole trial. Bryan’s speech was followed by Malone’s great speech. As Saul’s thousands to David’s ten thousands, so was the applause for Bryan to the clamor and tumult for Malone’s.
And it was a pity that Bryan’s undelivered speech should not have made it into the trial, for it was a good speech. He used Darrow’s very argument from the notorious trial of Loeb and Leopold against him in that speech. Bryan argued persuasively against evolution and for the right of the citizens to keep public funds from being spent on the propagation of an error. Had the trial been an argument over ideas, Bryan would have made his case. But the trouble from the start was that this trial which began as a publicity stunt for Dayton, never managed to take on the dignity of a legal dispute. And the fault was Bryan’s.
William Jennings Bryan was a magnet for the press. When he volunteered his services the local attorneys were delighted, for he would draw a great deal of publicity to their town. The whole trial began when a citizen read of the anti-evolution law in the newspaper and went down to the drugstore to announce to the fellows gathered there he had found the thing to put Dayton on the map. They got their wish. But sensation rather than careful thinking is what gathers up the crowd. A spectacle gets more notoriety than sober deliberation. How could truth have had a chance? To make the setting a court of law only made the trial so much more a mockery. And the worthy citizens of Dayton would never have been able to draw the interest had they not had Bryan there. Bryan was the only piece without which the trial of the century would have only been an ordinary trial. And Bryan came of his own accord.
And Bryan fell of his own accord. He would have helped the prosecution better had he simply stayed away, heeding te misgivings of his wife. He could have mailed his undelivered speech and probably gotten for it a better effect than he obtained by passing it out afterward. So Bryan lost his last campaign, and he had his last meal, and he was gathered to his fathers.

Sobran

Oh excellent!

How many days did it take to make the world?

The defense lost the case on the sixth day of the trial when the judge ruled against admitting the testimony of expert witnesses. The defense went to trial in order to test the law, and so all of their strategy consisted in casting doubt on the wording and interpretation of the law. The defense needed expert witnesses in order to show the law was unreasonable, or, failing that, to demonstrate how the law still allowed for the teaching of evolution by showing that it did not necessarily contradict the teaching of the Bible. The prosecution merely argued that the law was adequate and straightforward. They wanted to find Scopes guilty in order to ensure nobody else would teach evolution in Tennessee.
By the seventh day of the Scopes trial it had descended to a very prolonged wrangle over everything possible. It was not a day of rest, especially for the prosecution; and the defense did not care to rest. Although the defense saw the case was lost, the prosecution was not about to admit a single concession to the end. Neither side was willing to yield anything on anything disputed, and everything was disputed. The bickering took place even over which translation of the Bible would be admitted as evidence. One of the points which was debated long, had to do with the question of finding the Bible compatible with evolution. Most of the early proceedings of that seventh day had to do with an argument over the manner in which the testimony of expert witnesses, which was already excluded from the trial, was to be put into the record for the sake of the appeal. The defense wanted to read these statements: statements by churchmen and scientists regarding the interpretation of the Bible and its compatibility with evolution. For the statute in dispute read that no theory of origins could be taught contrary to the Bible. The prosecution did not want this read aloud, they said it should be filed. They did not want the matter before the court and the public. They would not yield to the defense in any point, for the defense had no small talent for exploiting the smallest advantage.
In all this quarreling there was always a solidarity among the lawyers for each side. Those on the defense rose in turn or complemented what another one was arguing. For the prosecution it was the same way until it came to the fatal question of allowing Bryan to testify under the examination of Darrow. Attorney General Stewart who led the team of the prosecution objected to the testimony at least five times during the course of it. But the reason the judge overruled Stewart’s objections was not that the defense had a good reason for examining Bryan, but rather that Bryan allowed it. And this is where the defense won the case even though they lost the trial. What, then, was the reason for which Bryan took the stand? He wanted the world to know he was not afraid. He answered Darrow “to shut his mouth so that could not go out and tell his atheistic friends that I would not answer his question.” It was bravado.
And they wrestled with each other there in Dayton Tennessee. Darrow tried to lead Bryan into a mistake and Bryan tried to wrest the interrogation away from Darrow with long answers. It was a torturous and exhausting back-and-forth, a meeting and jousting of wills and words as these two old men who had lived and earned their life by their speaking met to culminate the protracted argument. Darrow’s ability at examination was unmatched. Bryan was the golden-tongued orator, a mover of people. Darrow wanted to keep Bryan confused and kept interrupting him with questions. Bryan didn’t want to go as quickly, he wanted enough space to speak in cadences of rolling rhythm and moving intonation. So they laid hold of each other as wrestlers and struggled back and forth across the platform in Tennessee, before the world.
Darrow had even agreed to let Bryan examine him as fully as he did Bryan. Bryan, however, seems to have lost sight of this. His part could have been merely to answer and to wait. But he would not wait. He could not keep his equanimity, and he had never been an angry speaker. He had been a notorious pacifist for many years already. He had spoken in charged situations, certainly, but not attacking. His gift was to win people over to his cause.
Darrow was also snarling at Bryan when the court adjourned. But Darrow was not on the side of the angels. And Darrow had gotten what he needed from his expert witness, thus winning the wrestling match. For he had managed to reveal that Bryan believed that the days of Genesis might well have been long ages. To allow for Genesis to be interpreted in such a way was enough to make the Bible compatible with evolution. And this was all that the defense needed its expert witnesses to prove.

Cogitations to amaze the troubled midnight

I’m still wondering about it. How are you spiritual? I read on so many blogs what seems increasingly like a meaningless cacophony.

How are they spiritual? They even apprehend matters of the spirit in ways they fancy objective. How are they anything but idolaters? These are matters apprehended in communion, from which they would remove themselves as subject. They do not know that they participate except for the vague warnings of those who cannot escape the hermeneutical observations that we must bring ourselves along. They want something other and have reified whatever it is they perceive, and by this measure, an idolatrous measure, judge spirituality, like barking dogs and lowing cattle. For the reified perceptions are mechanical, independent, irrational and anti-metaphysical, the nonsense of naturalism. How we are spiritual, the apprehension of spiritual matters cannot be had without imagination. Piety must grow with consciousness; and this nonsense of cacophony has an effect of making us more unconscious. How long before they turn to the vicious deconstruction of what they fancy certainty? When the world they are increasingly less conscious of grows smaller than the self?

Is it any hope that the tedious years of nominalism will be spent?

Mencken on Scopes

The Impossible H. L. Mencken: A Selection of His Best Newspaper Stories. Ed. Marion Elizabeth Rodgers. New York: Anchor Books, 1991.
(more…)

Clarence Darrow

Darrow, Clarence. The Story of My Life. New York: Charles Scribner’s Sons, 1932. Reprint by Da Capo Press, 1996.
(more…)

Theodore T. Frankenberg

Frankenberg, Theodore Thomas. Billy Sunday: His Tabernacles and Sawdust Trails. Columbus: F. J. Heer Printing, 1917.
(more…)

On quoting Weaver, making arguments from the Bible, learning and all that jazz

Well do I remember in my history the story of the burning of the great library at Alexandria, and just before it was burned to the ground that the heathen, the Mohamedians [sic] and the Egyptians, went to the hostile general and said, “Your honor, do not destroy this great library, because it contains all the truth that has been gathered,” and the Mahomedian general said, [“]but the Koran contains all the truth. If the library contains the truth that the Koran contains we do not need the library and if the library does not contain the truth that the Koran contains then we must destroy the library anyway.”

Dudley Field Malone, counsel for the defense, July 16, 1925.

The Pursuit

Lord! what a busy, restless thing
Hast thou made man!
Each day, and hour he is on wing,
Rests not a span;
Then having lost the sun, and light
By clouds surprised
He keeps a commerce in the night
With air disguised;
Hadst thou given to this active dust
A state untired,
The lost son had not left the husk
Nor home desired;
That was thy secret, and it is
Thy mercy too,
For when all fails to bring to bliss,
Then, this must do.
Ah! Lord! and what a purchase will that be
To take us sick, that sound would not take thee?


Henry Vaughan

‘Vain wits and eyes’

Vain wits and eyes
Leave, and be wise;
Abuse not, shun not holy fire,
But with true tears wash off your mire.
Tears and these flames will soon grow kind,
And mix an eye-salve for the blind.
Tears cleanse and supple without fail,
And fire will purge your callous veil.
Then comes the light! which when you spy,
And see your nakedness thereby,
Praise him, who dealt his gifts so free
In tears to you, in fire to me.

Henry Vaughan

On Writing

I have been writing now for over two years. The more I do it the easier it gets. I remember wondering whether I would ever be able to come up with a story. I remember being stuck trying to figure out how I would make a story, wondering if I had an idea that would form a good story or whether the idea was bankrupt and impossible. I think what I do now, and what I did to figure out how to start, was just to find a situation I felt some fondness for and try to develop it. The first one was the idea of crossing over the everlasting hills. Recently it was the idea of going fast in the dark of a snowstorm. From describing what I am fond of, I can get a situation and then develop it.

The more I write the better I read. I’m doing the Brothers Karamazov, wondering at the ability of Dostoyevsky and despairing of ever attaining to what he did. But one does learn to appreciate a great deal more than before, and I am always noticing greater wonders. There is such a wealth to learn in order to produce something truly worthwhile, a worthwhile story. It is an interesting art and profitable for many when properly done. I want to pursue it and become a craftsman in it. I do not even know if I have found my own style of writing yet. I think I still imitate, as Mencken says those who are starting out will do inevitably. I’ve written a lot, but two years is a short time.

Scopes Praying

I am impressed with the quality of the prayers that are offered up and recorded in the transcript of the Scopes trial. The prayers that is, till the fourth day. On the third day not much took place because the good judge had trouble following every turn of the arguments, it seems, presented on the second day. He dismissed the court practically all day in order to read the arguments again and to study up on the cases cited. The defense wanted to quash the indictment and they had some pretty intricate arguments. The judge had to figure things out and make a ruling.

What did happen on the third day is that Darrow objected to opening court in prayer. There followed an argument about it and the judge overruled Darrow. Then in the afternoon when they met for a little while for no other purpose than to adjourn and for the judge to chew out the press, the defense inadvertently presented a motion signed by four clerics requesting that if prayers were to be offered at all, it should be by clergy not exlusively fundamentalist. Of the signers, only the rabbi and a unitarian were from Tennessee. And they were from Knoxville. The other two were from West Virginia and New York. And this is why on the fourth day a minister said this, this is what the Rev. Dr. Charles Potter of West Side Unitarian Church of New York came and said:

Oh Thou to Whom all pray and for Whom are many names, lift up our hearts this morning that we may seek Thy truth. May we in all things uphold the ends of justice and seek that those things may be done which will most redound in honor to Thy glory and to the progress of mankind toward Thy truth. Amen.

The defense maintained their objection.

Scopes Trial

So I’m reading the transcript of the trial. I’ve not got past the first day yet because I was finishing up Darrow’s views in his autobiography earlier. Darrow is a pretty loathsome creature, quite as insistent on human goodness and sincerity as some fundamentalists who pretend to have thoughts. But Darrow wasn’t altogether worthless. He had a wry sense of humor. He is not so much a likeable fellow as Mencken is, and I’ve still got a lot of Mencken to go, but Darrow had a good time with the selection of the jury. I keep laughing aloud.

All but one of the jury, so far, are church members. Darrow will then ask them what church and how long and then he asks them if they read the Bible. Most of them will say they don’t read it like they should. None of them, although they’ve all been members of churches for many years, will admit to having read the Bible all the way through. The ignorance is palpable. Mencken wasn’t exaggerating that part. It is curious to find oneself siding with Darrow. But the sense I get of how Darrow viewed his part is that he is like a man trying to make a case about fine music to barbarians.

Free Will

Of course, there is no such thing. The will does not chose in an absolutely arbitrary way. The agent has to be inclined however slightly in order to chose. The will is determined by a like or a dislike, however slight, directed toward the object of choice. It is because of this that the preferences, the affections, the tastes of a man are so important. And these are not subject to scientific investigation, for they are too subjective. To know these things requires a higher order of knowing than that which is fatuously known as objective and idolatrously considered absolute. To know these things requires love.

Historiography

Historiography is a literary rather than a scientific discipline. History must be classed among the humanities, and the less of the jargon of technology and science there is the better. History is caused by agents. There is no history of pure natural forces. For anything to come under the purveiw of history it has to have contact with human agency, for it is only as something becomes part of a situation perceived by an agent with free will that it becomes a matter of history. And when something becomes part of a situation perceived by an agent with free will, the only thing that will help us understand the course of history (which is the agent’s choice) is an understanding of that person. When historiography loses the biographical element, it becomes worthless.

Evasions

It is telling when people accuse those who talk of the present gloom of despair. The circumstances are very bad. But as Machen pointed out, our hope is not in the present circumstances but in the great and precious promises of God. Because our hope is not in the circumstances we don’t have to adjust our view of them, we are free to see them as they are. Those who have to lie about them probably have a reason that makes them lie, even if they are mostly only lying to themselves.

Edward J. Larson

Larson, Edward J. Summer for the Gods: The Scopes Trial and America’s Continuing Debate over Science and Religion. Cambridge, MA: Harvard, 1997.
(more…)

Machen – Christianity and Liberalism

Machen, J. Gresham. Christianity and Liberalism. Grand Rapids: Eerdmans, 1922, Reprint.
(more…)

J. C. Long

Long, J. C. Bryan: The Great Commoner. New York: Appleton & Company, 1928.
(more…)

Protected: Dead End

This post is password protected. To view it please enter your password below:

Follow

Get every new post delivered to your Inbox.

Join 53 other followers